{"title":"奥古斯丁在《忏悔录》中关于邪恶不存在的论证分析","authors":"B. Prusak","doi":"10.1558/EXPO.V3I1.73","DOIUrl":null,"url":null,"abstract":"For Augustine, following Genesis, it is a bedrock belief that creation is good. Perhaps this is the Augustinian belief. But it immediately gives rise to what is perhaps the Augustinian problem, namely, the problem of evil. For “[w]here then does evil come from, seeing that God is good and made all things good?” (Augustine 1992, 76; 1963, 130). In book 7 of the Confessions, Augustine famously denies that evil exists. His argument (book 7, chapter 12) takes the form of a reductio ad absurdum. On examination, however, Augustine's argument does not prove to be logically compelling.","PeriodicalId":30121,"journal":{"name":"Expositions Interdisciplinary Studies in the Humanities","volume":"31 1","pages":"73-76"},"PeriodicalIF":0.0000,"publicationDate":"2009-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"An Analysis of Augustine's Argument in Confessions That Evil Does Not Exist\",\"authors\":\"B. Prusak\",\"doi\":\"10.1558/EXPO.V3I1.73\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"For Augustine, following Genesis, it is a bedrock belief that creation is good. Perhaps this is the Augustinian belief. But it immediately gives rise to what is perhaps the Augustinian problem, namely, the problem of evil. For “[w]here then does evil come from, seeing that God is good and made all things good?” (Augustine 1992, 76; 1963, 130). In book 7 of the Confessions, Augustine famously denies that evil exists. His argument (book 7, chapter 12) takes the form of a reductio ad absurdum. On examination, however, Augustine's argument does not prove to be logically compelling.\",\"PeriodicalId\":30121,\"journal\":{\"name\":\"Expositions Interdisciplinary Studies in the Humanities\",\"volume\":\"31 1\",\"pages\":\"73-76\"},\"PeriodicalIF\":0.0000,\"publicationDate\":\"2009-01-01\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Expositions Interdisciplinary Studies in the Humanities\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.1558/EXPO.V3I1.73\",\"RegionNum\":0,\"RegionCategory\":null,\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"\",\"JCRName\":\"\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Expositions Interdisciplinary Studies in the Humanities","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1558/EXPO.V3I1.73","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
An Analysis of Augustine's Argument in Confessions That Evil Does Not Exist
For Augustine, following Genesis, it is a bedrock belief that creation is good. Perhaps this is the Augustinian belief. But it immediately gives rise to what is perhaps the Augustinian problem, namely, the problem of evil. For “[w]here then does evil come from, seeing that God is good and made all things good?” (Augustine 1992, 76; 1963, 130). In book 7 of the Confessions, Augustine famously denies that evil exists. His argument (book 7, chapter 12) takes the form of a reductio ad absurdum. On examination, however, Augustine's argument does not prove to be logically compelling.