{"title":"鬼魂的好客:忆起现代孟加拉的流行病,约1880-1980","authors":"P. Mukharji","doi":"10.1177/02576430231183507","DOIUrl":null,"url":null,"abstract":"Memory studies have long demonstrated the need to critically assess the way societies remember significant, and particularly traumatic, events. The overwhelming focus of these studies has been on conquests, political riots, wars and holocausts. Very little account has been taken of the way epidemics are remembered. Yet, epidemics produce similar social disruptions and anxieties about the future as the varied episodes of political violence. Societies need to grapple with loss of life, grief, insecurity and their own reproduction through the stabilization of mnemonic frames. One of the most potent forms of social memory is engendered in ghost lore. In this article, I track one set of such ghost stories circulating in Bengal in the wake of the ravages of cholera and malaria in the late nineteenth century. By tracking the reframing of these stories, I show how the meanings and values conveyed through them changed over nearly a century. I argue that since the very basis and structure of the social collective invoked and reflected in these stories changed in the period, it is better to think of the collectives as multiple spectral communities sharing the same historical trauma rather than a single, unchanging society. Finally, I urge historians to rethink when epidemics end by paying greater attention to their long mnemonic and social afterlives that continue to unfold long after the cessation of the biological events.","PeriodicalId":44179,"journal":{"name":"Studies in History","volume":"28 1","pages":"29 - 50"},"PeriodicalIF":0.2000,"publicationDate":"2023-02-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"The Hospitality of Ghosts: Remembering Epidemics in Modern Bengal, c. 1880–1980\",\"authors\":\"P. Mukharji\",\"doi\":\"10.1177/02576430231183507\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"Memory studies have long demonstrated the need to critically assess the way societies remember significant, and particularly traumatic, events. The overwhelming focus of these studies has been on conquests, political riots, wars and holocausts. Very little account has been taken of the way epidemics are remembered. Yet, epidemics produce similar social disruptions and anxieties about the future as the varied episodes of political violence. Societies need to grapple with loss of life, grief, insecurity and their own reproduction through the stabilization of mnemonic frames. One of the most potent forms of social memory is engendered in ghost lore. In this article, I track one set of such ghost stories circulating in Bengal in the wake of the ravages of cholera and malaria in the late nineteenth century. By tracking the reframing of these stories, I show how the meanings and values conveyed through them changed over nearly a century. I argue that since the very basis and structure of the social collective invoked and reflected in these stories changed in the period, it is better to think of the collectives as multiple spectral communities sharing the same historical trauma rather than a single, unchanging society. Finally, I urge historians to rethink when epidemics end by paying greater attention to their long mnemonic and social afterlives that continue to unfold long after the cessation of the biological events.\",\"PeriodicalId\":44179,\"journal\":{\"name\":\"Studies in History\",\"volume\":\"28 1\",\"pages\":\"29 - 50\"},\"PeriodicalIF\":0.2000,\"publicationDate\":\"2023-02-01\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Studies in History\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.1177/02576430231183507\",\"RegionNum\":0,\"RegionCategory\":null,\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"Q2\",\"JCRName\":\"HISTORY\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Studies in History","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1177/02576430231183507","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"Q2","JCRName":"HISTORY","Score":null,"Total":0}
The Hospitality of Ghosts: Remembering Epidemics in Modern Bengal, c. 1880–1980
Memory studies have long demonstrated the need to critically assess the way societies remember significant, and particularly traumatic, events. The overwhelming focus of these studies has been on conquests, political riots, wars and holocausts. Very little account has been taken of the way epidemics are remembered. Yet, epidemics produce similar social disruptions and anxieties about the future as the varied episodes of political violence. Societies need to grapple with loss of life, grief, insecurity and their own reproduction through the stabilization of mnemonic frames. One of the most potent forms of social memory is engendered in ghost lore. In this article, I track one set of such ghost stories circulating in Bengal in the wake of the ravages of cholera and malaria in the late nineteenth century. By tracking the reframing of these stories, I show how the meanings and values conveyed through them changed over nearly a century. I argue that since the very basis and structure of the social collective invoked and reflected in these stories changed in the period, it is better to think of the collectives as multiple spectral communities sharing the same historical trauma rather than a single, unchanging society. Finally, I urge historians to rethink when epidemics end by paying greater attention to their long mnemonic and social afterlives that continue to unfold long after the cessation of the biological events.
期刊介绍:
Studies in History reflects the considerable expansion and diversification that has occurred in historical research in India in recent years. The old preoccupation with political history has been integrated into a broader framework which places equal emphasis on social, economic and cultural history. Studies in History examines regional problems and pays attention to some of the neglected periods of India"s past. The journal also publishes articles concerning countries other than India. It provides a forum for articles on the writing of different varieties of history, and contributions challenging received wisdom on long standing issues.