IF 0.2 N/A RELIGION
Aletta Vrey
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引用次数: 0

摘要

在新娘和新郎的比喻中使用“牺牲和洁净的爱”是有问题的(以弗所书5:22-33)。以弗所书5:22-33中对新郎的牺牲之爱的期望,在第一世纪的地中海世界文化中是完全陌生的,而第一世纪的基督徒生活在地中海世界。我们可以提出一个论点,圣灵在信主的人里面的工作渗透了文化的界限和期望,带来了新的价值观,比如牺牲的爱。然而,以弗所书5:25-28所表达的“洁净的爱”是一个陌生的概念,即使在我们当代的文化中也是如此。丈夫的爱怎样能洁净妻子,如同基督洁净教会呢?新娘和新郎的比喻在多大程度上可以适用于当今男女之间的婚姻关系?这篇文章探讨了以弗所书5:22-33中新娘和新郎的比喻所描绘的有问题的“洁净之爱”。本文对新郎新娘隐喻在当代文化中的象征意义进行了批判性的考察。本文遵循sch ssler Fiorenza(2001)运用怀疑的方法,从女性主义的角度来解释赋予女性和男性信徒的文化角色。批判女性主义方法及其在以弗所早期基督徒的古代语境中的意义和应用是本文的解释学模型。虽然新娘和新郎比喻的某些方面,代表基督是新郎,教会是新娘,可以应用于基督徒新娘和新郎之间的关系,但基督与教会的关系也有一些方面,例如他的“洁净之爱”,不能实际应用于基督徒的婚姻。丈夫的爱不能洁净和圣洁妻子(以弗所书5:27)。每个人都要为自己的得救和成圣负责。妻子不需要丈夫的爱,就能与天上的新郎基督建立关系。基督的爱洁净了由男女信徒组成的教会。耶稣在十字架上展示的爱,应该导致所有人之间的平等。贡献:以弗所书5章中新郎和新娘的比喻所描绘的新郎的牺牲和洁净之爱,对于当代婚姻中的性别角色来说是有问题的。对相关隐喻的批判性解读尊重文本的完整性,但也看到了性别不平等的潜在信息。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Problematiek rakende ‘opofferende en reinigende liefde’ in die bruid-en-bruidegom-metafoor (Ef 5:22–33)
The problematic use of ‘sacrificial and purifying love’ in the metaphor of the bride and bridegroom (Eph 5:22–33). The sacrificial love expected of the bridegroom in Ephesians 5:22–33 is a totally foreign idea in the culture of the first-century Mediterranean world in which the first Christians lived. An argument can be made that the working of the Holy Spirit within the believing men infiltrated the cultural boundaries and expectations with new values such as sacrificial love. However, ‘cleansing love’ as expressed in Ephesians 5:25–28 is an unfamiliar idea, even in our contemporary culture. How can the husband’s love cleanse his wife as Christ cleanses the church? To what extent can the metaphor of the bride and bridegroom be applied to the marital relationship between the present-day man and woman? This article examines the problematic ‘cleansing love’ as portrayed in the metaphor of the bride and bridegroom in Ephesians 5:22–33. A critical investigation is done into the symbolic importance of the bride and bridegroom metaphor for contemporary culture. Schüssler Fiorenza’s (2001) application of the approach of suspicion is followed to interpret the cultural roles assigned to female and male believers from a feminist point of view. The critical feminist approach and its meaning and application to the ancient context of the early Christians in Ephesus serve as the hermeneutical model of this article. Although certain aspects of the bride and bridegroom metaphor, representing Christ as bridegroom and the church as bride, can be applied to the relationship between a Christian bride and bridegroom, there are also aspects of Christ’s relationship with the church, such as his ‘cleansing love’, which cannot realistically apply to the Christian marriage. The husband’s love cannot purify and sanctify the wife (Eph 5:27). Everyone is responsible for his or her own salvation and sanctification. The wife does not need the love of her husband to be in a relationship with Christ, her heavenly bridegroom. Christ’s love cleansed the church, which consists of male and female believers. The love that Jesus demonstrated on the cross, should result in equality among all people.Contribution: The sacrificial and cleansing love of the bridegroom as portrayed in the metaphor of the bride and bridegroom in Ephesians 5 is problematic regarding the gender roles in contemporary marriages. A critical interpretation of the relevant metaphor respects the integrity of the text, but also sees the underlying message of gender inequality.
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