{"title":"Poezja religijna masonów polskich epoki oświecenia – rekonesans","authors":"Tomasz Chachulski","doi":"10.18318/pl.2020.1.3","DOIUrl":null,"url":null,"abstract":"TOMASZ CHACHULSKI Cardinal Stefan Wyszyński University, Warsaw ORCID: 0000-0001-7449-8022 POLISH MASON RELIOGIOUS POETRy A RECONNAISSANCE Contrary to publishing a few crucial papers in the poetry of Polish Freemason poetry of the 18th c. and beginning of 19th c. (until circa 1831), the issue of Masonic religious verse has so far been discussed only marginally. It is uncertain whether, in general, we can use the term Masonic “religious” poetry, though it seems that, facing the continuously reappearing issues and a plethora of sacral motifs found in the pieces used in Freemasonic practice, we can resort to such category. The analysis is performed on a few collections of Masonic poetry from the beginning of the 19th c., namely by Józef Elsner (1811), Feliks Gawdzicki (1814), Tadeusz Wolański (1817 and 1818), Franciszek Budziszewski (circa 1820) and other. The analysed threads and motifs indicate that the Masonic circle naturally applied characteristic phraseology, explicitly differentiating brethren from laymen, and a set of special Masonic songs connected with the rite; additionally they used the commonly known literary pieces that primarily reflected the attitudes to all forms of transcendence that were peculiar to the 18th c. Enlightenment poetry. They eagerly resorted to Ignacy Krasicki’s songs, and the Mason stylistics proved to have much in common with clusters or words as well as with formulas of poetry typical of both Classicism and Sentimentalism. Condemnation of fanatism, ignorance, and superstition, accusations of grand institutions for unpardonable overuse in the past went parallel to a positive programme, a symptom of the 18th c. humanitarianism and strive to enlighten wide social groups, as well as led to sacralisation of such categories as Charity, Virtue, Friendship, Education, and also Homeland.","PeriodicalId":42580,"journal":{"name":"PAMIETNIK LITERACKI","volume":"3 1","pages":"33-50"},"PeriodicalIF":0.1000,"publicationDate":"2020-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"PAMIETNIK LITERACKI","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.18318/pl.2020.1.3","RegionNum":4,"RegionCategory":"文学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"0","JCRName":"LITERATURE, SLAVIC","Score":null,"Total":0}
引用次数: 0
摘要
TOMASZ CHACHULSKI枢机主教Stefan Wyszyński华沙大学波兰共济会宗教诗歌勘察与发表了几篇关于18世纪和19世纪初(直到大约1831年)波兰共济会诗歌的重要论文相反,共济会宗教诗歌的问题到目前为止只得到了很少的讨论。这是不确定的,在一般情况下,我们是否可以使用术语共济会的“宗教”诗歌,虽然它似乎,面对不断出现的问题和过多的神圣主题发现在共济会的实践中使用的作品,我们可以诉诸这样的范畴。本文分析了19世纪初的一些共济会诗集,即Józef Elsner(1811年)、Feliks Gawdzicki(1814年)、Tadeusz Wolański(1817年和1818年)、Franciszek Budziszewski(大约1820年)等人的诗集。分析的线索和母题表明,共济会圈自然应用的特点用语,明确区分兄弟从外行,和一套特殊的共济会歌曲连接的仪式;此外,他们还使用了一些众所周知的文学作品,这些作品主要反映了18世纪启蒙诗歌所特有的对各种形式的超越的态度。他们急切地求助于Ignacy Krasicki的歌曲,梅森的文体被证明与集群或词语以及典型的古典主义和感伤主义诗歌的公式有很多共同之处。对狂热、无知和迷信的谴责,对过去不可原谅的过度使用的大机构的指责,与一个积极的计划并行,这是18世纪人道主义的一个症状,并努力启发广泛的社会群体,并导致了慈善、美德、友谊、教育和家园等类别的神圣化。
Poezja religijna masonów polskich epoki oświecenia – rekonesans
TOMASZ CHACHULSKI Cardinal Stefan Wyszyński University, Warsaw ORCID: 0000-0001-7449-8022 POLISH MASON RELIOGIOUS POETRy A RECONNAISSANCE Contrary to publishing a few crucial papers in the poetry of Polish Freemason poetry of the 18th c. and beginning of 19th c. (until circa 1831), the issue of Masonic religious verse has so far been discussed only marginally. It is uncertain whether, in general, we can use the term Masonic “religious” poetry, though it seems that, facing the continuously reappearing issues and a plethora of sacral motifs found in the pieces used in Freemasonic practice, we can resort to such category. The analysis is performed on a few collections of Masonic poetry from the beginning of the 19th c., namely by Józef Elsner (1811), Feliks Gawdzicki (1814), Tadeusz Wolański (1817 and 1818), Franciszek Budziszewski (circa 1820) and other. The analysed threads and motifs indicate that the Masonic circle naturally applied characteristic phraseology, explicitly differentiating brethren from laymen, and a set of special Masonic songs connected with the rite; additionally they used the commonly known literary pieces that primarily reflected the attitudes to all forms of transcendence that were peculiar to the 18th c. Enlightenment poetry. They eagerly resorted to Ignacy Krasicki’s songs, and the Mason stylistics proved to have much in common with clusters or words as well as with formulas of poetry typical of both Classicism and Sentimentalism. Condemnation of fanatism, ignorance, and superstition, accusations of grand institutions for unpardonable overuse in the past went parallel to a positive programme, a symptom of the 18th c. humanitarianism and strive to enlighten wide social groups, as well as led to sacralisation of such categories as Charity, Virtue, Friendship, Education, and also Homeland.