遏制与消解本体论暴力:基督教与佛教对亚洲去殖民认识自由的共同反思

Q3 Social Sciences
P. Wong, Ajahn Suchitra Chongstitvatana
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引用次数: 2

摘要

鉴于亚洲大学在全球排名上的竞争日益激烈,本文旨在对这一趋势进行反思。通过基督教和佛教的对话,本文首先确定了我们认为日益流行的学术现实主义文化。其次,针对这种文化,它旨在探索一种学术精神实践,以遏制和克服一种最初在西方现代性中发现并在亚洲出现的后基督教学术文化困境:本体论暴力。这种尝试也被认为与在亚洲实现去殖民的知识自由有关。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Containing and Dissolving Ontological Violence: A Christian–Buddhist Joint Reflection for Attaining De-colonial Epistemic Freedom in Asia
Abstract In view of the intensifying efforts of Asian universities to compete for global rankings, this paper aims to reflect upon this ongoing trend. Through a Christian and Buddhist dialogue, this paper first identifies the culture of academic realism, which we consider increasingly prevalent. Second, in response to such culture, it aims to explore an academic spiritual practice to contain and overcome a post-Christian academic cultural predicament that was originally found in Western modernity and has been present in Asia: ontological violence. Such an attempt is also considered relevant for attaining de-colonial epistemic freedom in Asia.
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来源期刊
Journal of Comparative Asian Development
Journal of Comparative Asian Development Social Sciences-Political Science and International Relations
CiteScore
1.30
自引率
0.00%
发文量
2
期刊介绍: The Journal of Comparative Asian Development (JCAD) aims to offer the most up-to-date research, analyses, and findings on the many aspects of social, economic, and political development in contemporary Asia conducted by scholars and experts from Asia and around the world.
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