{"title":"道德愤怒的多重层次","authors":"Nerina Weiss","doi":"10.3167/ARCS.2018.040105","DOIUrl":null,"url":null,"abstract":"This article takes the expressions of moral outrage in an illegal demonstration\nin Norway as a point of entry to explore how the political unfolds in Kurdish diasporic\nspaces. The premise for this analysis is that moral outrage among pro-Kurdish\nactivists is an enduring, intergenerational process, the expression of which displays a\nmultitemporality and multidirectionality. In order to explore the many layers of moral\noutrage this article proposes an analysis along the literature of political ritual and performance,\nwhich focuses on signification, symbolism, identity constructions, and the\nimportance of audiences. I argue that Kurdish activists consciously perform their moral\noutrage to position themselves in relation to their host country, other Kurdish activists\nin Norway, and the larger transnational Kurdish community in Europe. As such, moral\noutrage turns out to be central in the enactment of Kurdish diaspora politics.","PeriodicalId":36783,"journal":{"name":"Conflict and Society","volume":"43 1","pages":""},"PeriodicalIF":0.0000,"publicationDate":"2018-06-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"4","resultStr":"{\"title\":\"The Many Layers of Moral Outrage\",\"authors\":\"Nerina Weiss\",\"doi\":\"10.3167/ARCS.2018.040105\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"This article takes the expressions of moral outrage in an illegal demonstration\\nin Norway as a point of entry to explore how the political unfolds in Kurdish diasporic\\nspaces. The premise for this analysis is that moral outrage among pro-Kurdish\\nactivists is an enduring, intergenerational process, the expression of which displays a\\nmultitemporality and multidirectionality. In order to explore the many layers of moral\\noutrage this article proposes an analysis along the literature of political ritual and performance,\\nwhich focuses on signification, symbolism, identity constructions, and the\\nimportance of audiences. I argue that Kurdish activists consciously perform their moral\\noutrage to position themselves in relation to their host country, other Kurdish activists\\nin Norway, and the larger transnational Kurdish community in Europe. As such, moral\\noutrage turns out to be central in the enactment of Kurdish diaspora politics.\",\"PeriodicalId\":36783,\"journal\":{\"name\":\"Conflict and Society\",\"volume\":\"43 1\",\"pages\":\"\"},\"PeriodicalIF\":0.0000,\"publicationDate\":\"2018-06-01\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"4\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Conflict and Society\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.3167/ARCS.2018.040105\",\"RegionNum\":0,\"RegionCategory\":null,\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"Q1\",\"JCRName\":\"Social Sciences\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Conflict and Society","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.3167/ARCS.2018.040105","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"Q1","JCRName":"Social Sciences","Score":null,"Total":0}
This article takes the expressions of moral outrage in an illegal demonstration
in Norway as a point of entry to explore how the political unfolds in Kurdish diasporic
spaces. The premise for this analysis is that moral outrage among pro-Kurdish
activists is an enduring, intergenerational process, the expression of which displays a
multitemporality and multidirectionality. In order to explore the many layers of moral
outrage this article proposes an analysis along the literature of political ritual and performance,
which focuses on signification, symbolism, identity constructions, and the
importance of audiences. I argue that Kurdish activists consciously perform their moral
outrage to position themselves in relation to their host country, other Kurdish activists
in Norway, and the larger transnational Kurdish community in Europe. As such, moral
outrage turns out to be central in the enactment of Kurdish diaspora politics.