犹太教的基督教:科恩和罗森茨威格论犹太教与基督教的关系

IF 0.2 2区 哲学 0 PHILOSOPHY
Alexandra Aidler
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引用次数: 0

摘要

在《救赎之星》第三卷中,弗朗茨·罗森茨威格对比了犹太教和基督教:犹太教包含了一个人从创造到启示的永恒历程;它暂停了上帝的存在和他的世俗表现之间的鸿沟。对罗森茨威格来说,成为犹太人意味着在这个世界上与上帝同在。然而,基督教却推迟了救赎。犹太教在世界上与上帝同在,而基督教则远离上帝和世界。因此,基督教没有“即时性”。那么犹太教和基督教怎么能与上帝直接共存呢?为了克服罗森茨威格的二分法,我努力思考与上帝在世界上的直接关系,求助于罗森茨威格的“大名”之一:赫尔曼·科恩。按照科恩的观点,我认为犹太教和基督教的连续性始于两种宗教之前。我希望探索从起源到预言的过程,这一过程构成了科恩哲学中“纯粹一神论”的概念。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Judaism’s Christianity: Cohen and Rosenzweig on the Relationship between Judaism and Christianity
In Book III of The Star of Redemption, Franz Rosenzweig contrasts Judaism and Christianity: Judaism consists in the eternal passage of a people from creation to revelation; it suspends the divide between God’s presence and his worldly manifestation. For Rosenzweig, being Jewish means to be with God in the world. Christianity, however, defers salvation. While Judaism is with God in the world, Christianity retreats from God and the world. Christianity therefore has no “immediacy.” How can both Judaism and Christianity then live in immediacy with God in the world? Seeking to overcome Rosenzweig’s dichotomy, I endeavor to think an immediate relationship with God in the world by turning to one of Rosenzweig’s “biggest names”: Hermann Cohen. Following Cohen, I take it that Judeo-Christian continuity begins before both religions. I wish to explore the passage from the origin to the prophetic that constitutes the idea of a “pure monotheism” in Cohen’s philosophy.
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来源期刊
CiteScore
0.40
自引率
25.00%
发文量
12
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