创造自下而上的发展:蒙古布尔干森土族自组织与财富繁荣建设研究

Q2 Social Sciences
Cesky Lid Pub Date : 2016-03-25 DOI:10.21104/CL.2016.1.07
T. Rakowski
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引用次数: 0

摘要

非西方国家的地方社区往往被国际机构视为相当被动的主体,需要由专家教授,并根据西方社会经济模式重新组织(Hobart 1993)。由于这种做法,许多发展机构往往忽视和忽略了当地人自己的社会活动形式和他们自我组织的想法。在这篇文章中,我想把重点放在当代蒙古自下而上的变化过程和蒙古人自己的习惯思想和实践发起和安排发展。我指的是在位于阿尔泰南坡的Bulgan Sum(地区)进行的研究。自2012年以来,我一直在当代托尔胡特人中进行实地调查。我主要关注Bulgan的转型后经济活动,涉及到货物集体管理(Empson 2014)和许多与跨境贸易相关的新业务。在这项研究中,我写了商人的非正式网络,以及他们在商业中培养亲缘关系的方式。在此背景下,我分析了“托尔贡努塔格俱乐部”的活动,该俱乐部由一群托尔古德商人建立,他们在家乡发起和组织了许多社会和文化活动和庆祝活动。大多数俱乐部成员住在乌兰巴托,在所谓的“托尔胡特镇”,现在可以被认为是托尔胡特人活跃的主要知识中心之一。特别重要的是,通过这种方式,托尔胡特人不仅创造了自发的、原始的社会组织,而且还创造了精神上有益的行为习惯,从而激发了共同命运、财富、繁荣、生命能量和潜能的元素。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Creating Bottom-up Development : A Study of Self-Organization and the Building of Fortune-Prosperity by the Torghuts from the Bulgan Sum in Mongolia
Local communities in nonWestern countries are often treated by international institutions as rather passive subjects, which need to be taught by experts and re-organized according to Western socioeconomic models (Hobart 1993). As a result of such an approach, many development agencies tend to overlook and omit the locals’ own forms of social activity and their ideas of self-organization. In this article I would like to focus on the bottomup process of change in contemporary Mongolia and the Mongolians’ own idiomatic ideas and practices of initiating and arranging development. I refer to research conducted in the Bulgan Sum (district), which is located on the southern slopes of the Altai. I have been conducting fi eldwork among contemporary Torghuts since 2012. I mainly focus on the posttransitional economic activities in Bulgan, which involve collective management of goods (Empson 2014) and many new kinds of business related to cross-border trade. In the study I write about informal networks of businessmen and their way of fostering kinship relations in business. In this context I analyze the activity of the ‘Torgon Nutag Club’, established by a group of Torguud businessmen, who initiated and organized numerous social and cultural events and celebrations in their hometown. The majority of club members live in Ulaanbaatar, in the so-called ‘Torghut Town’, which can now be considered one of the main intellectual centres where the Torghuts are active. What is particularly important here is that in this way the Torghuts create not only spontaneous and original social organizations, but also the idioms of spiritually-benefi cial action, thus stimulating elements of a common fate, fortune-prosperity, life energy and potency.
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来源期刊
Cesky Lid
Cesky Lid Social Sciences-Cultural Studies
CiteScore
0.70
自引率
0.00%
发文量
17
期刊介绍: Časopis založený již v roce 1891 představuje vědeckou platformu pro metodicky i tematicky různě orientované proudy etnologického studia, od kulturní a sociální antropologie až po klasický národopis a další mezní disciplíny (lingvistika, kulturní historie, hudební věda, dějiny umění, sociologie aj.). Nadále zůstává jediným pravidelně vycházejícím domácím časopisem, který prezentuje výsledky jak tradičně, tak soudobě orientovaných badatelských směrů, což odpovídá současné strukturaci oboru v České republice a střední Evropě.
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