巴勒斯坦社区社会工作:从韧性到民族抵抗

IF 1.4 Q2 SOCIAL WORK
Ziad Faraj
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引用次数: 1

摘要

在没有一个民族巴勒斯坦国的情况下,为了应对英国托管政府、以色列定居者的殖民占领和1950年至1967年间统治西岸和加沙的阿拉伯政府的日常压迫行为,巴勒斯坦社区不得不创造和发展一套本土的恢复战略。muslim(1993)和Faraj(2017)将所有这些策略称为“A ' mal Ejtima ' y”,即“大众社会工作”,其特点是集体主义、公众参与和非分层设计,在动员群众和促进青年参与非殖民化进程方面发挥了作用。尽管这种形式的社会工作在巴勒斯坦已经存在了一个多世纪,但它一直没有受到正规社会工作教育和研究的关注。近年来,社区社会工作在其非常流行的版本中出现了一些“复活”的迹象。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Community social work in Palestine: from resilience to national resistance
In the absence of a national Palestinian state and in response to the oppressive daily practices of the British Mandate government, the Israeli settlers’ colonial occupation and the Arab governments that ruled the West Bank and Gaza between 1950 and 1967, the Palestinian community has had to create and develop a set of indigenous resilience strategies. Muslih (1993) and Faraj (2017) refer to all these strategies as ‘A’mal Ejtima’y’, or ‘popular social work’, characterised by collectivism, public participation and non-hierarchical design, which has played a role in mobilising masses and facilitating youth engagement in the decolonisation process. Despite more than a century of existence of this form of social work in Palestine, it has received marginal or no attention from formal social work education and research. Recent years have witnessed some indications of the ‘resurrection’ of community social work in its very popular version.
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来源期刊
CiteScore
1.80
自引率
25.00%
发文量
52
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