M. A. Parinduri
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引用次数: 2

摘要

本研究旨在探讨巴塔克托巴文化中道德教育与地方智慧的关系。本研究采用定性方法,并结合实地研究和民族志研究。主要数据通过访谈和社交媒体观察从实地获取,并得到其他相关文件的支持。而二手资料则是从图书馆资料中获得的,这些资料与巴塔克托巴文化的道德教育和当地智慧有关。本研究成功地探讨了符合akhlaq教育的九种巴塔克托巴地方智慧价值观的实施:第一,亲属关系(kekerabatan);第二,宗教;第三,hagabeon;第四,hasangapon;第五,hamoraon;第六,hamajuaon;第七,派特·杜恩;第八,Pengayoman;第九,marsisarian。这些价值观与道德教育内容有关:对安拉的价值观、对拉苏鲁拉的价值观、对自己的价值观、对家庭的价值观、对社区的价值观、对民族的价值观。此外,父母通过家庭教育、家庭聚会和传统活动来传递文化价值观与道德教育之间的同化。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
PENDIDIKAN AKHLAK DALAM PERSPEKTIK BUDAYA BATAK TOBA
This research aimed to investigate the relationship between moral education and local wisdom of the Batak Toba culture. The research used qualitative methods and has been approached with field and ethnography studies. The primary data were obtained from field sources through interviews, observation of social media and supported by any others related documents. While secondary data were obtained from library materials that related to moral education and local wisdom of the Batak Toba culture. This study successfully addressed the implementation of nine Batak Toba local wisdom values which were line to akhlaq education : First, kinship (kekerabatan);Second, religious; Third, hagabeon; Fourth, hasangapon; Fifth, hamoraon; Sixth, hamajuaon; Seventh, patik dohot uhum; Eighth, Pengayoman; Ninth, marsisarian. These values ​​were interrelated with the moral education contents: akhlaq towards Allah, akhlaq towards Rasulullah, akhlaq towards oneself, akhlaq towards family, akhlaq towards community, and akhlaq towards the nation. Moreover, the assimilation between cultural values ​​and moral education were transmitted by parents through family education, family gatherings, and traditional events.
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