{"title":"在实践与理论之间","authors":"Nathaniel Prottas","doi":"10.3167/ARMW.2018.060106","DOIUrl":null,"url":null,"abstract":"In this article, I consider the definition and use of the term dialogue in\nmuseum education, focusing on the work of Rika Burnham and Elliot Kai-Kee, whose\nramifications for art itself have often been sidelined by educators. First, I examine the\nrelationship between Burnham and Kai-Kee’s theory of education and Hans-Georg\nGadamer’s and John Dewey’s writing on art, arguing that dialogical museum teaching\nimplicitly relies on a definition of art as performative. Then, I explore the ramifications\nof Gadamer’s and Dewey’s definition of art as performative for the field of museum\neducation. Finally, I argue that by understanding art as an active participant in our\nencounters with it—and by refocusing our attention on art’s role in museum educational\npractice—we create a radically new argument for museums as educational institutions\nthat bring people and art into dialogue with each other.","PeriodicalId":40959,"journal":{"name":"Museum Worlds","volume":"110 4","pages":""},"PeriodicalIF":0.3000,"publicationDate":"2018-07-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"https://sci-hub-pdf.com/10.3167/ARMW.2018.060106","citationCount":"0","resultStr":"{\"title\":\"Between Practice and Theory\",\"authors\":\"Nathaniel Prottas\",\"doi\":\"10.3167/ARMW.2018.060106\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"In this article, I consider the definition and use of the term dialogue in\\nmuseum education, focusing on the work of Rika Burnham and Elliot Kai-Kee, whose\\nramifications for art itself have often been sidelined by educators. First, I examine the\\nrelationship between Burnham and Kai-Kee’s theory of education and Hans-Georg\\nGadamer’s and John Dewey’s writing on art, arguing that dialogical museum teaching\\nimplicitly relies on a definition of art as performative. Then, I explore the ramifications\\nof Gadamer’s and Dewey’s definition of art as performative for the field of museum\\neducation. Finally, I argue that by understanding art as an active participant in our\\nencounters with it—and by refocusing our attention on art’s role in museum educational\\npractice—we create a radically new argument for museums as educational institutions\\nthat bring people and art into dialogue with each other.\",\"PeriodicalId\":40959,\"journal\":{\"name\":\"Museum Worlds\",\"volume\":\"110 4\",\"pages\":\"\"},\"PeriodicalIF\":0.3000,\"publicationDate\":\"2018-07-01\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"https://sci-hub-pdf.com/10.3167/ARMW.2018.060106\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Museum Worlds\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.3167/ARMW.2018.060106\",\"RegionNum\":0,\"RegionCategory\":null,\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"0\",\"JCRName\":\"ART\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Museum Worlds","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.3167/ARMW.2018.060106","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"0","JCRName":"ART","Score":null,"Total":0}
In this article, I consider the definition and use of the term dialogue in
museum education, focusing on the work of Rika Burnham and Elliot Kai-Kee, whose
ramifications for art itself have often been sidelined by educators. First, I examine the
relationship between Burnham and Kai-Kee’s theory of education and Hans-Georg
Gadamer’s and John Dewey’s writing on art, arguing that dialogical museum teaching
implicitly relies on a definition of art as performative. Then, I explore the ramifications
of Gadamer’s and Dewey’s definition of art as performative for the field of museum
education. Finally, I argue that by understanding art as an active participant in our
encounters with it—and by refocusing our attention on art’s role in museum educational
practice—we create a radically new argument for museums as educational institutions
that bring people and art into dialogue with each other.