海德格尔真实性与事件逻辑中不可调和的自我

James Bahoh
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引用次数: 0

摘要

在海德格尔的本体论中,此在是以作为事件的存在为基础的,这是一个有争议的问题。在这篇文章中,我在一个特定的范围内解决这个问题:我发展了一种对在此存在的“自我”中的真实性和非真实性逻辑的解释,以及这种逻辑与构成作为事件的存在结构的一部分的适当领域(das Eigentum)的逻辑的关系。我认为真实性和非真实性在逻辑上是不可分割的:真实性在结构上被非真实性问题化,以至于后者共同构成了前者。这意味着,变得更真实的自己意味着减少异化,而不是从理想化的真实的“自我”状态中,而是从真实与不真实之间共同构成的不可调和的逻辑中。这种逻辑更原始地是由事件中的适当和异化领域来描述的。事件的逻辑构成了此在本质上有问题的自我的前人格基础。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
The irreconcilable self in Heidegger’s logic of authenticity and event
In Heideggerian ontology, the way Dasein is grounded in beyng (Seyn) as event (Ereignis) is a matter of debate. In this article, I address this within a specific scope: I develop an interpretation of the logic of authenticity and inauthenticity in Dasein’s ‘selfhood’ and the relation of this logic to that of the domain of propriety (das Eigentum) that forms part of the structure of beyng as event. I argue authenticity and inauthenticity are logically inextricable from one another: authenticity is structurally problematized by inauthenticity such that the latter co-constitutes the former. This entails that becoming more authentically oneself means reducing alienation not from an idealized authentic state of ‘self,’ but from the logic of co-constitutive irreconcilability between authenticity and inauthenticity. This logic is more originarily described by domains of propriety and alienation in the event. The logic of the event forms the pre-personal ground of Dasein’s intrinsically problematic selfhood.
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