战后在东欧开展的苏联文化外交:以下是苏联主要出版物的摘要。负责维护商品目录

IF 0.1 Q3 HISTORY
Oksana Sergeevna Nagornaia, O. Nikonova
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引用次数: 0

摘要

本文试图对近年来东欧和苏联文化外交研究的成果进行分析和评价。本综述并不要求完全涵盖最近的文献,而是集中描述所选研究领域的基本趋势和概念创新。我们的分析可以确定当前的几种趋势。因此,历史学家正在扩大他们对文化外交的理解,并整合新的研究对象。最重要的趋势之一是研究文化外交中的机构,例如私人-国家网络或文化外交的个人和集体行为者,他们的动机动态变化,与党国结构和他们自己的文化实践复杂的相互依存关系。这些都是通过跨国网络传播的,同时保持非常稳定。对文化外交现象的分析扩展到消费和大众文化以及媒体领域的跨文化交际。这种景观在战后时期正在发生变化,为文化信息的交流和文化转移创造了新的渠道。最近关于这一主题的学术研究的成就之一当然是承认了多元现代性的范式,它扩展了所谓由资本主义和社会主义之间不可逾越的差异所形成的“两极体系”的传统框架,并允许以一种更加平衡和多样化的方式接近冷战的世界秩序,不仅强调对立,而且强调相似性。社会主义文化在与意识形态相矛盾的国家“掩护”下,说着启蒙运动的语言,在这种范式中找到了一席之地,碎片化的身份也是如此。因此,对苏联在东欧的文化外交的研究有助于最近关于多元化现代性的跨学科讨论,有助于冷战的文化多样性,有助于消费文化中全球趋势的动态,有助于媒体和跨国交流。在未来,我们希望看到更多的研究能够更精确地界定文化外交效率的标准,并为个别地区和国家制定文化外交的描述性模型和情景。新的主题将补充到目前为止只零碎分析的研究景观。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Sowjetische Kulturdiplomatie in Osteuropa in der Nachkriegszeit: Ein Überblick über die neuesten Veröffentlichungen. Overview of the Most Recent Publications
This article attempts to analyze and evaluate the achievements of research on cultural diplomacy in Eastern Europe and the Soviet Union in the last years. The present review does not claim to a complete coverage of recent literature but concentrates on characterizing the basic tendencies and conceptual innovations in the chosen field of study. Our analysis allows to identify several current tendencies. Thus, historians are expanding their understanding of cultural diplomacy and integrating new objects of research. One of the most important trends is the study of agency within cultural diplomacy, e. g. of private-state networks or individual and collective actors of cultural diplomacy with their dynamically changing motivations and complicated interdependence with party-state structures and their own cultural practices. These were communicated by the transnational networks and at the same time kept very stable. The analysis of the phenomenon of cultural diplomacy was extended to intercultural communication in the realm of consumer and mass culture and the media landscape. This landscape was transforming in the post-war period and offered new possibilities to communicate cultural messages and to create new channels for cultural transfer. One of the achievements of recent scholarly research on the subject can certainly be seen in the acknowledgment of the paradigm of plural modernity which expands the conventional frames of the “bipolar system” allegedly shaped by the insurmountable discrepancies between capitalism and socialism and allows to approach the world order of the Cold War in a more balanced and diverse way emphasizing not only antagonisms but also similarities. Socialist cultures in a national ‘cover’ contradicting ideology and speaking the language of Enlightenment find a place in this paradigm, as do fragmented identities. Therefore the study of Soviet cultural diplomacy in Eastern Europe contributes to the recent interdisciplinary discussion on pluralistic modernity, to the cultural diversity of the Cold War, to the dynamics of global trends within consumer culture, and to media and transnational communication in general. In the future, it would be desirable to see more studies that define the criteria of the efficiency of cultural diplomacy more precisely and formulate descriptive models and scenarios of cultural diplomacy for individual regions and countries. New topics will complement this so far only fragmentarily analyzed research landscape.
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