泛灵论之道:当代异教与后人类

Q3 Arts and Humanities
Victoria Marina Lima Dos Santos
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引用次数: 2

摘要

本文旨在探讨当代异教与后人类计划在如何接近非人类自然世界方面的密切关系。一方面,后人文主义探索了思考人类概念以及人类如何与非人类世界联系的新方法。另一方面,新异教通过其泛灵论的关系感性将这种反映扩展到精神领域。这两种观点都挑战了自然与人类相互对立、相互脱节的现代范式。相反,他们提出了一种欢迎“不同的他者”的关系本体。人类与“非人类”之间的这种综合关系可以通过符号学的“乔拉”来理解,这是朱莉娅·克里斯蒂娃(Julia Kristeva)的一个概念,它解决了主体如何从包含它的世界中象征性地分离出来。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
The Animistic Way: Contemporary Paganism and the Posthuman
This article aims to explore the affinities between contemporary Paganism and the posthuman project in how they approach the non-human natural world. On the one hand, posthumanism explores new ways of considering the notion of humans and how they are linked with the non-human world. On the other hand, Neopaganism expands this reflection to the spiritual domain through its animistic relational sensibility. Both perspectives challenge the modern paradigm where nature and humans are opposed and mutually disconnected. They instead propose a relational ontology that welcomes the “different other.” This integrated relationship between humans and the “other than human” can be understood through the semiotic Chora, a notion belonging to Julia Kristeva that addresses how the subject is not symbolically separated from the world in which it is contained.
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来源期刊
Poligrafi
Poligrafi Arts and Humanities-Literature and Literary Theory
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