邪恶,构建:一个新兴的精神老兵身份的突出部分。

Pub Date : 2023-09-01 Epub Date: 2023-11-09 DOI:10.1177/15423050231213418
Jan Grimell
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引用次数: 0

摘要

本文调查了瑞典退伍军人中的邪恶结构。六个案例被用来证明这些结构的共同主题:人类无所不能;任何人都可能受到侵犯,甚至被杀害;邪恶和残忍有多种形式;冷酷/愤世嫉俗;目睹苦难和痛苦令人精疲力竭;以及存在主义沉思。这些影响会影响退伍军人的身份和他们的自我观念。然而,在一些基督教观点中,处理与邪恶的遭遇被视为精神成长的重要先决条件,这可能对支持精神老兵身份的出现很重要。牧师护理人员或军事牧师可以作为一个存在的对话伙伴,在退伍军人接触这些经历及其潜在影响时,可以为他们提供帮助。这在世俗环境中可能特别丰富,在退伍军人的日常生活中很难找到田园智慧和本体论方法。
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Evil, Constructed: A Salient Part of an Emerging Spiritual Veteran Identity.

This article investigated constructions of evil among deployed Swedish veterans. Six cases were used to demonstrate common themes of these constructions: humans are capable of everything; anyone can be violated, even killed; evil and cruelty comes in many forms; coldness/cynicism; exhausting to witness suffering and pain; and existential rumination. The impact of these can affect a veteran's identity and their notions of self. However, processing encounters with evil is seen, in some Christian perspectives, as an essential prerequisite for spiritual growth, and this might be potentially important to supporting the emergence of spiritual veteran identities. A pastoral care giver or military chaplain can serve as an existential conversation partner who can assist veterans when approaching such experiences and their potential impact. This may be especially fertile in secular contexts, where pastoral wisdom and ontological approaches can be hard to find in the everyday lives of veterans.

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