Genocide-time: Political violence reckoning in Rwanda

This article looks at how political violence in Rwanda, that of the genocide against Tutsi in 1994 and beyond, is remembered, narrated, and embedded in everyday sociality. It makes two related arguments. Taking the aftermath of Rwanda's Gacaca courts (a transitional justice mechanism implemented between 2005 and 2012) as my point of entry, I argue first that violence, though narrated as past in these courts, is imagined as returning in the future, and the present is the space to prepare for this inevitable return. This structuring temporal logic, or genocide-time, undergirds everyday social relations between the protagonists of Gacaca courts years after their official end. Second, both survivors and perpetrators of the genocide claim forms of racialized victimhood, a legacy of European imperial categorizations of Rwandans into Hutus and Tutsis. Genocide-time signals a temporal moment in which ethnic categories, crucial for colonial management, become racialized and deeply entangled with political violence. Shared claims to racialized victimhood today, I argue, index this longer history.