{"title":"捍卫“伊斯兰与进化:Al-Ghazālī与现代进化范式”:亚伯拉罕对话与跨学科见解","authors":"Shoaib Ahmed Malik","doi":"10.1080/14746700.2023.2255955","DOIUrl":null,"url":null,"abstract":"ABSTRACT\n In this article, I respond to my interlocutors, who have raised various points while engaging my book, Islam and Evolution: Al-Ghazālī and the Modern Evolutionary Paradigm. In addressing their arguments and points of engagement, I have ordered this article into four parts: (1) methodological issues, (2) scientific issues, (3) metaphysical issues, and (4) hermeneutic issues.","PeriodicalId":56045,"journal":{"name":"Theology and Science","volume":null,"pages":null},"PeriodicalIF":0.6000,"publicationDate":"2023-10-19","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"Defending ‘Islam and Evolution: Al-Ghazālī and the Modern Evolutionary Paradigm': Abrahamic Dialogues and Interdisciplinary Insights\",\"authors\":\"Shoaib Ahmed Malik\",\"doi\":\"10.1080/14746700.2023.2255955\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"ABSTRACT\\n In this article, I respond to my interlocutors, who have raised various points while engaging my book, Islam and Evolution: Al-Ghazālī and the Modern Evolutionary Paradigm. In addressing their arguments and points of engagement, I have ordered this article into four parts: (1) methodological issues, (2) scientific issues, (3) metaphysical issues, and (4) hermeneutic issues.\",\"PeriodicalId\":56045,\"journal\":{\"name\":\"Theology and Science\",\"volume\":null,\"pages\":null},\"PeriodicalIF\":0.6000,\"publicationDate\":\"2023-10-19\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Theology and Science\",\"FirstCategoryId\":\"98\",\"ListUrlMain\":\"https://doi.org/10.1080/14746700.2023.2255955\",\"RegionNum\":4,\"RegionCategory\":\"哲学\",\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"Q2\",\"JCRName\":\"HISTORY & PHILOSOPHY OF SCIENCE\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Theology and Science","FirstCategoryId":"98","ListUrlMain":"https://doi.org/10.1080/14746700.2023.2255955","RegionNum":4,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"Q2","JCRName":"HISTORY & PHILOSOPHY OF SCIENCE","Score":null,"Total":0}
Defending ‘Islam and Evolution: Al-Ghazālī and the Modern Evolutionary Paradigm': Abrahamic Dialogues and Interdisciplinary Insights
ABSTRACT
In this article, I respond to my interlocutors, who have raised various points while engaging my book, Islam and Evolution: Al-Ghazālī and the Modern Evolutionary Paradigm. In addressing their arguments and points of engagement, I have ordered this article into four parts: (1) methodological issues, (2) scientific issues, (3) metaphysical issues, and (4) hermeneutic issues.
期刊介绍:
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The primary editorial goal of Theology and Science is to publish critically reviewed articles that promote the creative mutual interaction between the natural sciences and theology. While the journal assumes the integrity of each domain, its primary aim is to explore this interaction in terms of the implications of the natural sciences for constructive research in philosophical and systematic theology, the philosophical and theological elements within and underlying theoretical research in the natural sciences, and the relations and interactions between theological and scientific methodologies.
The secondary editorial goal is to monitor and critically assess debates and controversies arising in the broader field of science and religion. Thus, Theology and Science will investigate, analyze, and report on issues as they arise with the intention of prompting further academic discussion of them.This editorial policy is formulated with the guiding confidence that a serious dialogue between science and theology will lead to a variety of new and progressive research programs, and that these in turn will yield new insights, deeper understanding, and new knowledge at the frontiers of science and religion.