捍卫“伊斯兰与进化:Al-Ghazālī与现代进化范式”:亚伯拉罕对话与跨学科见解

IF 0.6 4区 哲学 Q2 HISTORY & PHILOSOPHY OF SCIENCE
Shoaib Ahmed Malik
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引用次数: 0

摘要

在这篇文章中,我回应了我的对话者,他们在参与我的书《伊斯兰教与进化:Al-Ghazālī和现代进化范式》时提出了不同的观点。在解决他们的争论时。。。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Defending ‘Islam and Evolution: Al-Ghazālī and the Modern Evolutionary Paradigm': Abrahamic Dialogues and Interdisciplinary Insights
ABSTRACT In this article, I respond to my interlocutors, who have raised various points while engaging my book, Islam and Evolution: Al-Ghazālī and the Modern Evolutionary Paradigm. In addressing their arguments and points of engagement, I have ordered this article into four parts: (1) methodological issues, (2) scientific issues, (3) metaphysical issues, and (4) hermeneutic issues.
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来源期刊
Theology and Science
Theology and Science Arts and Humanities-History and Philosophy of Science
CiteScore
0.80
自引率
16.70%
发文量
42
期刊介绍: Membership of The Center for Theology and the Natural Sciences (CTNS) includes a subscription to Theology and Science . To become a member, please click here to view the current options. The primary editorial goal of Theology and Science is to publish critically reviewed articles that promote the creative mutual interaction between the natural sciences and theology. While the journal assumes the integrity of each domain, its primary aim is to explore this interaction in terms of the implications of the natural sciences for constructive research in philosophical and systematic theology, the philosophical and theological elements within and underlying theoretical research in the natural sciences, and the relations and interactions between theological and scientific methodologies. The secondary editorial goal is to monitor and critically assess debates and controversies arising in the broader field of science and religion. Thus, Theology and Science will investigate, analyze, and report on issues as they arise with the intention of prompting further academic discussion of them.This editorial policy is formulated with the guiding confidence that a serious dialogue between science and theology will lead to a variety of new and progressive research programs, and that these in turn will yield new insights, deeper understanding, and new knowledge at the frontiers of science and religion.
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