当Óðinn与庞培相遇:18、19世纪之交英国文学中的北欧和古典元素

Q3 Arts and Humanities
M. Králová
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引用次数: 1

摘要

据冰岛酋长、历史学家、诗人和神话学家斯诺里·斯特鲁森(Snorri Sturluson,死于1241年)说,挪威的首席神Óðinn最初是一个强大的东方酋长,在罗马人的压力下被迫放弃亚洲,后来被他的人民神化。这种典型的中世纪神话研究方法基于对异教神灵的委婉解释和历史化,在18世纪晚期的欧洲学术界引起了令人惊讶的强烈反应,因为它使作者能够直接面对北欧和古典文明。在本文中,我重点研究了涉及这一主题的三部英文作品,即浪漫主义诗人之一罗伯特·索塞的两首诗(《奥丁的种族》和《奥丁的死亡》,1795年)和英国圣公会牧师兼诗人乔治·理查兹的戏剧《奥丁》(1804年)。后者的形式是一个特殊的兴趣,因为它是-正如作者自己所说的-“意图模仿Æschylus的方式。”我将研究这些作品中北欧和古典元素的作用,并分析归因于各自文化的大量思想和价值观。此外,还将讨论神话被实现和用于调解不同政治和意识形态信息的灵活性。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
When Óðinn meets Pompey : Norse and classical elements in English literature at the turn of the 18th and 19th century
According to Snorri Sturluson (died 1241), the Icelandic chieftain, historian, poet, and mythographer, the chief Norse god Óðinn was originally a mighty Oriental chieftain who was forced to abandon Asia under the Roman pressure and later became deified by his people. The typically medieval approach to the myth based on a euhemeristic interpretation and historicization of the pagan deities found a surprisingly keen response among the learned circles of the late 18th century Europe as it enabled the authors to confront the Norse and Classical civilization directly. In this paper, I focus on three English works that deal with this topic, namely two poems by one of the major Romantic poets Robert Southey (The Race of Odin and The Death of Odin, 1795) and the drama Odin (1804) by Anglican priest and poet George Richards. The form of the latter one is of a special interest as it is – as the author himself states – “intended as an imitation of the manner of Æschylus.” I will examine the function of the Norse and Classical elements in these works and analyse the bulk of ideas and values that are attributed to the respective cultures. Moreover, the flexibility with which the myth is actualized and used for mediating different political and ideological messages, will be discussed.
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来源期刊
Graeco-Latina Brunensia
Graeco-Latina Brunensia Arts and Humanities-Classics
CiteScore
0.20
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13
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