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引用次数: 0
摘要
摘要:本文探讨了在阿根廷首都布宜诺斯艾利斯,一种被称为“murga”的狂欢式街头活动的重生、改造和扩散与新自由主义转变之间的关系。我认为,新一代的murgueros已经接受并重新创造了murga,这是布宜诺斯艾利斯公共空间和社区新自由主义转型的结果,也是对这些变化的一种抵抗形式。我的分析探讨了在公共场合“做”穆尔加作为一种艺术实践,以及在穆尔加剧团“Cachengue y Sudor”中的“存在”。对于前者来说,在面对普遍存在的不安全气氛、日益增加的公共空间监管和碎片化以及城市居民对私人领域的更大依赖的情况下,Cachengue y Sudor的murgueros将murga改造为一种回收布宜诺斯艾利斯公共空间的手段。对于后者,Cachengue y Sudor作为一个非本地化的社区,为那些在社区中缺乏社会参与和怀疑、不信任和疏远的环境的murgueros提供服务。最后,我提请注意,在其改造形式的穆尔加是如何代表了一个在学术文献中很大程度上被忽视的集体抗议的新颖和重要的模式。
Murga as Mobilization: Cultural Resistance to Neoliberalism in Buenos Aires
Abstract:This article investigates the relationship between the rebirth, reinvention, and proliferation of a carnivalesque street practice known as murga and neoliberal shifts in the metropolis of Buenos Aires, Argentina. I argue that a new generation of murgueros has adopted and reinvented murga as a result of neoliberal transformations of public space and neighborhoods in Buenos Aires and as a form of resistance to those changes. My analysis explores “doing” murga as an artistic practice in public and “being” in the murga troupe Cachengue y Sudor. For the former, murgueros in Cachengue y Sudor have refashioned murga as a means of reclaiming public space in Buenos Aires in the face of a pervasive climate of inseguridad, increasing regulation and fragmentation of public space, and city residents’ greater reliance on the private sphere. For the latter, Cachengue y Sudor operates as a nonlocalized community for murgueros experiencing a lack of social engagement and an environment of suspicion, mistrust, and alienation in their neighborhoods. Finally, I draw attention to how murga in its reinvented form represents a novel and important model of collective protest that has been largely overlooked in academic literature.