新技术,旧民族:墨西哥的数字迷宫在Marina Castañeda的虚拟爱情

IF 0.1 4区 社会学 0 HUMANITIES, MULTIDISCIPLINARY
Kevin M. Anzzolin
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引用次数: 0

摘要

摘要:本文运用汉斯·约斯在《走向接受美学》(1982)中阐述的文学接受理论,将玛丽娜Castañeda的《虚拟的爱》(2010)解读为“墨西哥人”在知识界和广大公众中持续存在的典范。即使在以后现代的方式处理21世纪的主题时,《虚拟的爱》也重塑了奥克塔维奥·帕斯(Octavio Paz)的《孤独的劳动者》(El laberinto de la soledad, 1950)中最著名(也最臭名昭著)的主题。通过这种方式,Castañeda的小说是一种尝试——相当矛盾地——在接受其约定条件的同时,拆除孤独的迷宫。最后,我的文章强调了超越固有的民族想象的思考的困难,并提出Castañeda的小说体现了克服“帕兹期待视野”的艰难。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
New Technologies, Old Nationalities: Mexico’s Digital Labyrinth in Marina Castañeda’s Amores virtuales
Abstract:By employing Hans Jauss’s literary reception theories as elaborated in Toward an Aesthetic of Reception (1982), I interpret Marina Castañeda’s Amores virtuales (2010) as exemplary of the persistence of lo mexicano in intellectual circles and among the public at large. Even while treating distinctly twenty-first-century themes in a postmodern manner, Amores virtuales recasts many themes most famously (and infamously) expressed in Octavio Paz’s El laberinto de la soledad (1950). In this way, Castañeda’s novel is an attempt—rather paradoxically—to dismantle the labyrinth of solitude even while accepting its terms of engagement. Ultimately, my article underscores the difficulty of thinking beyond an inherently national imaginary and proposes that Castañeda’s novel exemplifies the arduousness of overcoming what can best be understood as a “Pazian horizon of expectations.”
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来源期刊
STUDIES IN LATIN AMERICAN POPULAR CULTURE
STUDIES IN LATIN AMERICAN POPULAR CULTURE HUMANITIES, MULTIDISCIPLINARY-
CiteScore
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