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引用次数: 9
摘要
El Sistema将自己定义为“委内瑞拉国家的社会有机体”,其目标是“通过交响乐团和合唱团作为社会组织和社区发展的工具”进行“集体”音乐教学。历史记载描述了一种革命性的现象,自1975年以来,其主要成就是“音乐民主化”和“社会转型”。这些超历史低估了1975年前该国的音乐全景,以及Orquesta Sinfónica de Venezuela作为El Sistema先驱的作用。仔细审视这些史诗般的历史以及与民族主义学派遗产的遗漏联系表明,El Sistema的故事依赖于交响实践作为“普遍”实践的理想化,以及阿布鲁将其作为“变革”工具的超现实化。
Of Orchestras, Mythos, and the Idealization of Symphonic Practice: The Orquesta Sinfónica de Venezuela in the (Collateral) History of El Sistema
El Sistema defines itself as a “social organism of the Venezuelan State” whose goal is the “collective” instruction of music “through the symphonic orchestra and choir as instruments of social organization and communitarian development.” Historical accounts describe a revolutionary phenomenon whose main achievements since 1975 are the “democratization of music” and the “transformation of society.” These suprahistories under-state the pre-1975 musical panorama of the country and the role of the Orquesta Sinfónica de Venezuela as a forerunner of El Sistema. Closer scrutiny of these epic histories and the omitted ties to the legacy of the nationalist school indicates that El Sistema’s story relies on the idealization of symphonic practice as “universal” practice and on Abreu’s hyperidealization of the same as “transformative” tool.