脂肪和蜂蜜在SAN和古希腊神话和仪式中的神圣力量

IF 0.1 0 CLASSICS
M. Lambert
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引用次数: 0

摘要

在这篇论文中,我试图将脂肪和蜂蜜在南非桑人的神话和仪式中与古希腊人的神圣意义进行比较。正如Biesele(1993)和Lewis-Williams(2015)令人信服地证明的那样,构成南部非洲/Xam (San)民族的不同语言群体的创造叙事,可以说是第一个称这个国家为“家”的民族,揭示了收集和拥有动物脂肪和蜂蜜与获得精神力量之间的紧密联系。在古希腊神话中,正如我们从卡利马科斯和后来的许多著作(如《阿波罗多洛斯》和《诺努斯》)中所熟知的那样,婴儿宙斯是由蜂女梅利莎用蜂蜜喂养的。古希腊宗教中的许多基本仪式,如荷马以后的文本所反映的——奠酒、一些祭祀、仪式供品(如“生源论”)和葬礼仪式——都提供了希腊人相信脂肪和蜂蜜具有精神功效的证据。因此,我分析了这两种宗教传统中脂肪-蜂蜜关系的意义之间的异同,并反思了跨文化比较、它们的历史以及它们在当代南非的目的。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
THE SACRED POWER OF FAT AND HONEY IN SAN AND ANCIENT GREEK MYTH AND RITUAL
In this paper, I attempt a comparison between the sacred significance of fat and honey in the myths and rituals of the San peoples of southern Africa and the ancient Greeks. As Biesele (1993) and Lewis-Williams (2015) have convincingly demonstrated, the creation narratives of the diverse linguistic groups which constitute the /Xam (San) peoples of southern Africa, arguably the first peoples to call this country ‘home’, reveal strong links between the gathering and possession of animal fat and honey, and access to spiritual power. In ancient Greek mythology, as is well known from Callimachus and many later texts (e.g., Apollodorus and Nonnus), the infant Zeus was fed on honey by the bee-woman, Melissa. Many fundamental rites in ancient Greek religion, as reflected in texts from Homer onwards—libations, some sacrifices, ritual offerings such as the ‘panspermia’, and funerary rites—all provide evidence of the Greek belief in the spiritual potency of fat and honey. I thus analyse the similarities and differences between the significance of the fat-honey nexus in these two religious traditions and reflect on cross-cultural comparisons, their history, and their purpose in contemporary South Africa.
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