赫尔塔多·德·门多萨谈“道德”情态

IF 0.1 0 PHILOSOPHY
Miroslav Hanke
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引用次数: 0

摘要

后特伦丁经院哲学的一个突出辩论是关于概率的,通常用“道德”(或状语,“道德”)一词来表达,最初是由决策的认识论和关于宿命论和“中间知识”的辩论所激发的。普恩特(或佩德罗)乌尔塔多·德·门多萨(1578-1641)是伊比利亚耶稣会士,也是最早的耶稣会哲学课程之一的作者,他在17世纪早期参与了这场辩论。本文介绍了他在1610年代和1620年代对不同形式或程度的证据、确定性、必要性或不可能性的分析,解决了常用的“形而上学”、“物理”和“道德”三分法,其中“道德”是一种情态的最弱形式,以及范例和框架的有趣应用。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Hurtado de Mendoza on the “Moral” Modality
One of the prominent debates of post-Tridentine scholasticism addressed probability, often expressed by the term “moral” (or adverbially, “morally”), originally motivated by the epistemology of decision-making and the debates on predestination and “middle knowledge”. Puente (or Pedro) Hurtado de Mendoza (1578–1641), an Iberian Jesuit and the author of one of the earliest Jesuit philosophy courses, entered this debate in the early-seventeenth century. This paper presents his 1610s and 1620s analyses of different forms or degrees of evidence, certainty, and necessity or impossibility, addressing the commonly-used trichotomy of the “metaphysical”, “physical”, and “moral”, in which “moral” is the weakest form of a modality, together with the paradigmatic examples and interesting applications of the framework.
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来源期刊
Studia Neoaristotelica
Studia Neoaristotelica Arts and Humanities-Philosophy
CiteScore
0.30
自引率
0.00%
发文量
0
期刊介绍: Studia Neoaristotelica is a peer-reviewed, scholarly journal devoted to the promotion of Aristotelian philosophy broadly conceived, drawing on the rich legacy of the scholastic tradition and contemporary analytical metaphysics. Special emphasis is placed on the most advanced forms of scholastic thought that emerged during the Renaissance and Baroque periods. Our vision is to work toward a philosophical synthesis of analytic and scholastic methods and ideas, providing a contribution to Christian philosophy as well as wider secular thought. The journal is published by Editiones Scholasticae and the University of South Bohemia Faculty of Theology.
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