统计假设的学术逻辑

IF 0.1 0 HUMANITIES, MULTIDISCIPLINARY
Miroslav Hanke, Zeta Books
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引用次数: 0

摘要

在第二次经院哲学时代引入的重要概念创新中,由特伦特会议后的神学辩论所激发的是道德必要性和道德含义的理论。由于它们的核心观点是,道德必然性是一种弱于物理必然性(事实上,形而上学和逻辑)的必然性形式,道德蕴涵弱于物理必然性(事实上,形而上学和逻辑)的蕴涵,对道德必然性的一些解释鼓励了统计假设和概率的逻辑。本文研究了这一争论的三个分支:从假设的角度解释道德必要性(Vega, Molina, Hurtado, Sforza Pallavicino),对道德必要性解释的对抗(Quirós, Herrera),以及统计量化理论(Elizalde, Terill, de Benedictis)。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
The Scholastic Logic of Statistical Hypotheses
Among the important conceptual innovations introduced in the second scholasticism era and motivated by theological debates following the Council of Trent were the theories of moral necessity and moral implication. As they were centred upon a view of moral necessity as a form of necessity weaker than physical (and, ipso facto, metaphysical and logical) necessity, and moral implication as weaker than physical (and, ipso facto, metaphysical and logical) implication, some interpretations of moral necessity encouraged the logic of statistical hypotheses and probability. Three branches of this debate are studied in this paper: the explanation of moral necessity in terms of suppositio (Vega, Molina, Hurtado, Sforza Pallavicino), the confrontation over the interpretation of moral necessity (Quirós, Herrera), and the theory of statistical quantification (Elizalde, Terill, de Benedictis).
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来源期刊
Journal of Early Modern Studies-Romania
Journal of Early Modern Studies-Romania HUMANITIES, MULTIDISCIPLINARY-
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