康德对现实生活中无穷无尽的邪恶动机的解释

IF 0.3 4区 哲学 0 PHILOSOPHY
Chao Lu
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引用次数: 0

摘要

康德将道德恶定义为颠倒了自爱与道德之间的顺序。然而,对于许多批评家来说,他以自我为导向的自爱概念无法解释人类条件下无限多样的邪恶动机。针对这种批评,我的文章将从先验和经验两个层面重新解释康德的自爱和经验的自我概念,从而为邪恶的经验表现提供一个先验的基础。通过这种方式,我认为我们可以充分解释现实人类生活中邪恶动机的无限多样性,用康德对邪恶的初步简化定义。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
A Kantian Interpretation of the Infinite Manifoldness of Evil Incentives in Real Human Life
Kant defined moral evil as reversing the order between self-love and morality. For many critics, however, his egoistically-orientated notion of self-love fails to make sense of the infinitely manifold incentives of evil under the human condition. Against this criticism, my article will re-interpret Kantian self-love and empirical self-conception from both the transcendental and empirical level, thus offering a transcendental grounding for the empirical manifestations of evil. In this way I will argue that we can explain rather sufficiently the infinite manifoldness of evil incentives in real human life with Kant’s prima facie simplistic definition of evil.
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来源期刊
CiteScore
0.30
自引率
0.00%
发文量
14
期刊介绍: International Philosophical Quarterly has provided a peer-reviewed forum in English for the international exchange of basic philosophical ideas since 1961. The journal stands in the general tradition of theistic and personalist humanism without further restriction of school or philosophical orientation, and is open to both the philosophical discussion of contemporary issues and historical studies. It is truly international in scope with contributions from authors around the world and circulation to institutions and individuals in 70 countries. IPQ numbers among its Associate Editors scholars from both the Far East and Europe, and the journal enjoys a long-standing relationship with the Facultés Universitaires Notre-Dame de la Paix in Belgium.
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