《庄子》中的伦理学

IF 0.3 4区 哲学 0 PHILOSOPHY
Frank Saunders
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引用次数: 0

摘要

战国时期,中国的哲学家们普遍把自己看作是“道”的研究者——“道”是生活和繁荣的唯一权威之道。然而,在《庄子》中发现的某些声音,通过拒绝存在这样一个唯一权威的道的前提,对这个项目提出了激进的回应。相反,他们认为存在无数不同的道,没有一个具有绝对的道德权威。然而,正是这些破坏权威道观念的文本,同时对如何生活和繁荣提出了积极的伦理建议。在本文中,我探讨了《庄子》中讨论道和贤明的多样性的文本,我认为这两个主题结合在一起,形成了一个全面的伦理观点的基础,我称之为庄家多元主义。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Ethics in the Zhuangzi
Philosophers in China during the Warring States period generally saw themselves as investigators into the Dao—the uniquely authoritative Way to live and to flourish. Certain voices found in the Zhuangzi, however, offer a radical response to this project by rejecting the premise that there exists such a uniquely authoritative Dao. Instead, they argue that there exist myriad, diverse dao, none of which has absolute moral authority. Yet the very texts that undermine the idea of an authoritative Dao simultaneously make positive ethical suggestions regarding how to live and flourish. In this paper I explore texts in the Zhuangzi that discuss the diversity of dao and sagely flourishing, and I argue that these two themes come together to form the basis of a comprehensive ethical view that I call Zhuangist pluralism.
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来源期刊
CiteScore
0.30
自引率
0.00%
发文量
14
期刊介绍: International Philosophical Quarterly has provided a peer-reviewed forum in English for the international exchange of basic philosophical ideas since 1961. The journal stands in the general tradition of theistic and personalist humanism without further restriction of school or philosophical orientation, and is open to both the philosophical discussion of contemporary issues and historical studies. It is truly international in scope with contributions from authors around the world and circulation to institutions and individuals in 70 countries. IPQ numbers among its Associate Editors scholars from both the Far East and Europe, and the journal enjoys a long-standing relationship with the Facultés Universitaires Notre-Dame de la Paix in Belgium.
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