“月亮人”的睡眠

Q4 Arts and Humanities
A. Matsyna
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引用次数: 0

摘要

如果不从哲学上对种族主义现象的结构和克服这种现象的文化可能性进行区分进行反思,种族主义就不能被外部社会操纵所推翻。本文分析了俄罗斯旅行家尼古拉·米克洛霍-麦克雷反对种族主义的英勇斗争。他在巴布亚一个村庄的郊区打了个盹,这是一种存在主义行为,他抛弃了个人“我”的任何客观目标,努力通过平等接受彼此之间的普遍对话来克服种族主义精神错乱。作为与他者对话的仇外障碍,种族主义产生了一种跨越每个人身份的主观核心的全球人类界限。为了与他者对话,应该使这种主体性达到最大的灵活性。根据卡尔·雅斯贝尔斯的说法,“我”的消失的客观性可以被定义为唯能主义。它是为实现普遍的“我”而斗争,这个“我”是不确定的,但仍然存在。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
The Sleep of the “Moon Man”
Racism cannot be ousted by external social manipulations without philosophical reflection on distinguishing between the structure of this phenomenon and the possibilities of its cultural overcoming. This essay analyzes Russian traveler Nicolai Miklouho-Maclay’s heroic struggle against racism. His nap on the outskirts of a Papuan village is presented as an existential act of throwing off any objectivities of one’s personal “I” in an effort to overcome racist insanity using a universal dialogue between accepting each other as equals. As a xenophobic obstacle to a dialogue with the Other, racism generates a global demarcation of humanity that passes through the subjective core of each person’s identity. It is this subjectivity that should be brought to its utmost flexibility for the sake of a dialogue with the Other. The vanishing objectivity of the “I,” according to Karl Jaspers, can be defined as energeticism. It is the strife for achieving the universal “I” which is indefinite but still IS there.
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来源期刊
Dialogue and Universalism
Dialogue and Universalism Social Sciences-Communication
CiteScore
0.30
自引率
0.00%
发文量
21
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