纳粹主义神学的宗教性和准宗教性谱系

Q4 Arts and Humanities
E. Bubnov
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引用次数: 0

摘要

本文致力于理解纳粹人类学作为准宗教概念的一个元素。阿道夫·希特勒的种族理论毫不含糊地否定了不属于高加索人种的人的人类地位,把他们贴上了“低等人”的标签。这样的态度是由于几个先决条件。然而,其核心原因并不表现在理性领域。在20世纪,准宗教和政治宗教的概念变得普遍,由于两种极权主义意识形态在欧亚大陆的统治-纳粹主义和共产主义。许多学者强调,这些意识形态发挥了宗教功能,因此占据了宗教与世俗之间的智力空间。准宗教信徒可能和宗教激进分子一样狂热。这种相似性是纯粹的巧合,还是准宗教是传统宗教的衍生品,以及这个问题在今天的意义值得密切关注。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
The Religious and Quasi-Religious Genealogy of the Theology of Nazism
The article is dedicated to the understanding of the Nazi anthropology as an element of the quasi-religious concept. Adolf Hitler’s racial theory unequivocally rejected the human status of persons not belonging to the Caucasian race, labeling them as Untermensch (“under-man”). Such an attitude was due to several prerequisites. However, the core reason is manifested not in the rational sphere. In the twentieth century, concepts of quasi-religions and political religions became widespread due to the reign of two totalitarian ideologies in Eurasia—Nazism and Communism. Numerous scholars emphasized the fact that these ideologies performed religious functions thus occupying an intellectual space at the interface between the religious and the secular. Quasi-religion adherents may be equally fanatic as religious radicals. Questions about whether this similarity is mere coincidence or whether quasi-religions are derivatives from traditional religions and the meaning of this problem today deserve close attention.
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来源期刊
Dialogue and Universalism
Dialogue and Universalism Social Sciences-Communication
CiteScore
0.30
自引率
0.00%
发文量
21
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