流行病复活:在“后女权主义”时代使性别公民可见

Q4 Social Sciences
Kathleen Knight Abowitz, Andrea Bennett-Kinne
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引用次数: 0

摘要

大流行使性别重新成为公民身份的核心分类。2019冠状病毒病提醒我们,性别压迫继续以传统的物质主义形式构成我们的经济、公民和政治生活。后女权主义使女权主义话语多样化,有时被用作一种暂时的主张——“后”意味着,鉴于性别平等的进步,对女权主义理论或行动主义的需求正在减少。我们在谱系学和批判意义上使用后女权主义,它包含了女权主义的变化,并阐明了适用于几代人的各种矛盾。COVID-19的情况促使我们分析st芬尼·根茨恰当地称之为繁荣与萧条的后女权主义。这一分析对从事性别和政治认同领域工作的教育哲学家产生了两种影响。©2022,加拿大哲学教育学会。版权所有。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Pandemic Resurrection: Making Gendered Citizenship Visible in a “Postfeminist” Era
The pandemic resurrected gender as a central categorization of citizenship. COVID-19 reminds us that gender oppression continues in its traditional, materialist formulations to structure our economic, civic, and political lives. Postfeminism has diversified feminist discourses, and at times been used as a temporal claim – the “post” signifying the diminishing need for feminist theory or activism in light of advancements in gender equality. We use postfeminism in a genealogical and critical sense which encompasses the changes in feminisms and enunciates various contradictions that apply to generations of people. The conditions of COVID-19 prompt us to analyze what Stéphanie Genz aptly names boom and bust postfeminism. This analysis generates two implications for philosophers of education working in areas of gender and political identity. © 2022, Canadian Philosophy Education Society. All rights reserved.
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来源期刊
Philosophical Inquiry in Education
Philosophical Inquiry in Education Social Sciences-Education
CiteScore
0.50
自引率
0.00%
发文量
13
审稿时长
20 weeks
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