{"title":"帕斯卡·博耶,《作为真理和传播的传统:对传统话语的认知描述》(剑桥,剑桥大学出版社,1990年,154页,ISBN 0 521 37417 0)。《剑桥社会人类学研究》,第68期","authors":"A. Brydon","doi":"10.7202/1083311ar","DOIUrl":null,"url":null,"abstract":"","PeriodicalId":41991,"journal":{"name":"Ethnologies","volume":"37 1","pages":""},"PeriodicalIF":0.1000,"publicationDate":"1994-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"Pascal BOYER, Tradition as Truth and Communication: A Cognitive Description of Traditional Discourse (Cambridge, University of Cambridge Press, 1990,154 p., ISBN 0 521 37417 0 (coll. “Cambridge Studies in Social Anthropology”, 68)\",\"authors\":\"A. Brydon\",\"doi\":\"10.7202/1083311ar\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"\",\"PeriodicalId\":41991,\"journal\":{\"name\":\"Ethnologies\",\"volume\":\"37 1\",\"pages\":\"\"},\"PeriodicalIF\":0.1000,\"publicationDate\":\"1994-01-01\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Ethnologies\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.7202/1083311ar\",\"RegionNum\":0,\"RegionCategory\":null,\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"Q4\",\"JCRName\":\"ANTHROPOLOGY\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Ethnologies","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.7202/1083311ar","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"Q4","JCRName":"ANTHROPOLOGY","Score":null,"Total":0}
Pascal BOYER, Tradition as Truth and Communication: A Cognitive Description of Traditional Discourse (Cambridge, University of Cambridge Press, 1990,154 p., ISBN 0 521 37417 0 (coll. “Cambridge Studies in Social Anthropology”, 68)