黑山人民的休闲活动

IF 0.4 Q4 ECONOMICS
B. Đukanović, Nebojša Macanović, Mirjana Radović-Marković
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引用次数: 0

摘要

在本文中,我们研究了黑山不同群体、年龄、教育程度和社会阶层在休闲时间中喜欢和不喜欢的活动类型和实践方式的选择。随机抽取了805名受访者。为了本研究的目的,我们制作了一份特殊的问卷。出发点是布迪厄的理论。我们的受访者在空闲时间最喜欢的三种活动是看电视、和朋友出去玩和散步。有趣的是,在最喜欢的活动的前两个选择中,睡觉的频率排在第四位,而在第三个选择中甚至排在第二位。我们可以得出结论,在选择三种按重要性排序的最常进行的活动时,可以观察到巨大的贫困。然而,近五分之二(39%)的人积极地练习。从频率上看,这些限制更多地受到外部客观因素的制约,而不是受访者对各种形式的休闲娱乐需求的匮乏。我们的研究结果在很大程度上证实了布迪厄的理论遗产,部分地不证实它。最意想不到的结果是,在选择最喜欢的活动时,有非常轻微的层次差异,而在说明最不受欢迎的活动的原因时没有差异。在我们看来,主要原因不应该在布迪厄理论的认识论弱点中寻找,而应该在布迪厄的理论可以在发达社会中进行经验检验,从而以“纯粹”的形式清楚地表达差异这一事实中寻找。至少现在,黑山社会不属于这样的社会。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Leisure activities of the population of Montenegro
In this paper, we examined the choice of types of favorite and unpopular activities and ways of practicing among different groups, age, education, and strata of Montenegrin society in leisure time. A random selection of 805 respondents was made. A special questionnaire was constructed for the purposes of this research. The starting theoretical position was Bourdieu's theory. The three favorite activities of our respondents in their free time were watching television, hanging out with friends, and walking. It is interesting that sleep is in the fourth place in terms of frequency in the first two choices of the most favorite activities, and in the third choice even in the second place. We can conclude that great poverty was observed in the choice of three activities that the respondents most often perform in the order of their importance. However, almost 2/5 (39%) practice them actively. It seems that these restrictions in terms of frequency are more conditioned by external, objective factors than the poverty of the respondents' needs for various forms of leisure recreation. The results of our research largely confirm Bourdieu's theoretical heritage, and partly do not confirm it. The most unexpected result is a very slight layer difference in the choice of the most favorite activity and the absence of differences in stating the reasons for the least popular. In our opinion, the main reason should not be sought in the epistemological weaknesses of Bourdieu's theory, but in the fact that Bourdieu's theory can be empirically tested on developed societies so that differences can be clearly expressed, in "pure" form. At least now, Montenegrin society does not belong to such societies.
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