《捍卫权利自治

D. M. Adams
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引用次数: 0

摘要

包括西奥多·本迪特(Theodore Benditt)在内的几位哲学家最近提出,被广泛认为是道德和政治思想的核心(如果不是基本特征)的权利论述,实际上只是一种“多余的”附庸——一种在道德或法律推理中没有独特地位的论述,因为它完全是派生的,因为它可以分解成其他形式的道德或法律语言。在本文中,我试图(1)充实这个“冗余”论点(R1),(2)识别和批评至少两个可能被认为导致它的一般论点:权利(分别)归结为义务(相关性论点)或许可(可容许性论点)的主张。我试图说明这些论点是如何以及为什么失败的,以及为什么它们因此不支持rt。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
In Defense of the Autonomy of Rights
Several philosophers, including most prominently Theodore Benditt, have recently urged that the discourse of rights, widely thought to be a central, if not foundational feature of moral and political thought, is in reality a mere "redundant" appendage-a discourse that holds no distinctive place in moral or legal reasoning owing to the fact that it is thoroughly derivative because collapsible into other forms of moral or legal language. In this paper I attempt to (1) flesh out this "Redundancy" Thesis (R1) and (2) identify and criticize at least two general arguments that might be thought to give rise to it: the claims that rights reduce (respectively) to duties (the Correlativity Thesis) or to permissions (the Permissibility Thesis). I try to show how and why these arguments fail and why they do not therefore support R T.
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