开始的韵律

M. Richter
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引用次数: 1

摘要

本文在作者与作品关系的当代性背景下思考现代主义问题。主题是画中的形象在画家当前视点的情况下的出现。开始与实现的问题被设定为具有视点的主体-作者与具有表象的客体-作品之间的关联。开始的主题是通过亚里士多德的“空心”和笛卡尔在“我思”之前的方法论怀疑的例子发展起来的,成长为观察的主题,以胡塞尔的现象学和柏格森的意识解释为例。回到“开始”在最后一章中讨论Žunec对模仿的原始含义的解释。后者是通过分析贝克莱的“存在”,以及拉康和Žižek对主体作为“空的空间”的解释而达到的。这些反思的目的是站在作者的立场上指出这幅画的具体问题,反之亦然。由于这种内容不存在合适的(学术的)语言,因此它是隐喻的,以及哲学的元语言。从这个意义上说,文本也是一种开启话语的尝试,话语是艺术实践的结果,它主要致力于艺术实践。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
The prosody of commencing
The paper considers the issues of modernism in the context of contemporariness in the author-work relation. The leitmotif is the appearance of the painted image in the situation of the painter's current viewpoint. The issue of commencing and realization is set as a correlation between the subject-author equipped with the viewpoint and the object-work equipped with the appearance. The theme of commencing is developed through the examples of Aristotle's 'empty mind' and Descartes' methodic doubt that precedes cogito, to grow into the theme of observation exemplified by Husserl's phenomenology and Bergson's interpretation of consciousness. The return to 'commencing' is dealt with in the last chapter devoted to Žunec's explanation of the original meaning of mimesis. The latter was reached through the analysis of Berkeley's 'esse…', as well as Lacan's and Žižek's interpretations of the subject as an 'empty space'. These reflections were aimed at pointing out specific problems of the painting from the author's position and vice verse. Since an appropriate (scholarly) language for this content is nonexistent, it is the metaphorical, as well as philosophical metalanguage that is reached for. In that sense the text is also an attempt of inauguration of a discourse that is an outcome of art practice, to which it is primarily dedicated.
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15
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4 weeks
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