伊朗,美国和伊朗裔美国人社区在Firoozeh Jazayeri Dumas的波斯语滑稽

Z. Ramin, Muhammad Sayyaf Jalalizadeh
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引用次数: 0

摘要

9/11后的美国关注的是阿拉伯人和中东文化已经被妖魔化的身份的重建。后殖民主义作品主要表现为中东人的悲剧性或严肃性形象,从而引起西方(美国)观众对中东民族的同情。从根本上讲,幽默(而非贬损)的描述可能有助于缓解这种文化紧张关系吗?Firoozeh Jazayeri Dumas的作品获得了评论界的好评和成功,使美国观众熟悉了伊朗人和伊朗文化中更人性化、更可爱、更甜蜜和更有趣的方面,以及作为一个伊朗移民和成为一个混血儿的艰辛。这篇文章探讨了作为伊朗裔美国人的Firoozeh已经混杂的自我和精神。她写了她的祖国和她的居住国,比较她的写作方式可以帮助读者理解一个人如何在她身份的不同部分之间实现和平。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Iran, America and Iranian American Community in Firoozeh Jazayeri Dumas' Funny in Farsi
Post 9/11 the United States of America concerns the reconstruction of already demonized identities of Arabs and Middle-eastern cultures. Postcolonial works reside in their rendering a tragic or serious image of Middle Easterners to bring the Western (American) audience into sympathizing with the Middle Eastern ethnicities. Could it be the case that a fundamentally humorous (not derogatory) depiction might contribute to easing such cultural tensions? Firoozeh Jazayeri Dumas’ works stand out as critically acclaimed and successful works familiarizing the American audience with the more humane, likeable, sweet and funny aspects of the Iranians and Iranian culture, and the hardships of being an Iranian immigrant and becoming a hybrid individual. This article explores the already-hybridized self and psyche of Firoozeh as an Iranian American. She writes about her mother land and her residence country and comparing the way she has written about them can help readers understand how one can make peace between different parts of her identity.
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