重新诠释罗摩衍那:东爪哇皮影表演文本《罗摩衍那》中权力意义的(再)生产

Setiawan D, Basuki R
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引用次数: 1

摘要

在这篇文章中,我们讨论了在Ki Sinarto的东爪哇皮影戏《罗摩衍那》中产生/再现的权力的含义。在福柯的观点中,权力的意义总是与其他问题交织在一起,在Ki Sinarto的《罗摩衍那》中,权力的意义与国家、启示/妇女、家庭和人民密切相关。尽管木偶操纵者努力对罗摩衍那进行“颠覆性的解释”,爪哇人的权力概念仍然“压倒”了他的话语。Ki Sinarto在向当代印度尼西亚国家发表讲话时,正在宣传来自马塔兰王国晚期的爪哇权力概念。他还提出,作为启示的承担者,女性可以拥有一种合法化的力量,但女性作为男性事业的干扰者的话语仍然浮出水面。Ki Sinarto进一步描绘了《罗摩衍那》的主要冲突是贵族家庭而不是女性之间的纠纷。最后,爪哇人民和他们的领导人之间的关系并不一定是直接和线性的
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Reinterpreting Ramayana: the (Re)Production of the Meanings of Power in “Ramayana”, an East Javanese Shadow Puppet Performance Text
In this article we discuss the meanings of power that are produced/reproduced in an East Javanese shadow puppet show entitled Ramayana by Ki Sinarto. In Foucauldian perspective, the meanings of power are constantly intertwined with other issues, and in Ki Sinarto's Ramayana they are closely related to the state, revelation/women, family, and people. Despite the puppeteer's efforts in doing a 'subversive interpretation' of Ramayana, the Javanese concept of power still ‘overpowers' his discourse. Addressing the contemporary Indonesian state, Ki Sinarto is propagating the concept of Javanese power from the late Mataram kingdom. He also proposes that women can have a legitimizing power as the bearers of revelation, but the discourse of women as distractors to men's career still surfaces. Ki Sinarto further pictures the main conflict of Ramayana as a dispute of an aristocratic family instead of woman. Finally, the relations between Javanese people and their leaders are not necessarily straightforward and linear
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