米罗斯拉夫Krleža《恶棍的大师》中的反叛伦理

Bastina Pub Date : 2023-01-01 DOI:10.5937/bastina33-42477
Goran Korunović
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引用次数: 0

摘要

本文对Krleža中篇小说《众寇大师》中反叛现象的形成进行了阐释。诠释的重点是主人公Ljubo kraljeviki的内心转变。分析了他的意识轨迹,从拒绝承担社会事件的责任到革命精神与无能状态相结合的矛盾状态。在主人公意识的这种转变中,主体典型的表现主义幻想状态发挥了重要作用。解读的一个特殊方面是对主人公叛逆立场的伦理意蕴的审视。Ljubo kraljeviki将自己置于分散的现代世界的中心,在偏执国家之后,在中篇小说的结尾,他来到了“神圣暴力”的概念,同时没有离开社会秩序受害者的位置。在中篇小说中,Krleža实际上塑造了一个主体,他虽然达到了特定的革命伦理,却没有办法和实践来克服他在社会等级中的从属地位。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
The ethics of rebellion in Miroslav Krleža's The Great Master of All Scoundrels
The paper interpreted the formation of the phenomenon of rebellion in Krleža's novella The Great Master of All Scoundrels. The focus of the interpretation was the inner transformation of the main character, Ljubo Kraljević. The trajectory of his consciousness was analyzed, from the refusal of responsibility for social events to the ambivalent state that unites the revolutionary ethos and the state of impotence. In this transformation of the main protagonist's consciousness, an important role plays the typical expressionistic visionary state of the subject. A special aspect of the interpretation represents the examination of the ethical implications of the main character's rebellious standpoint. Ljubo Kraljević places himself in the center of the decentralized modern world and, after paranoid states, at the end of the novella he comes to the idea of "divine violence", at the same time not leaving the position of a victim of the social order. In the novella, Krleža actually shapes a subject who, although reaches a specific revolutionary ethic, is left without ways and practices to overcome his subordinate position in the social hierarchy.
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