建筑师是历史的对象

J. Mitrović, Sonja Dedić
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引用次数: 0

摘要

本文对当代建筑学科的现状提出了质疑,重点关注作者的功能危机,从假设开始,传记方法在建筑问题分析中的辩证形式,除了其实践和教学理由之外,缺乏揭示其真正历史目的的能力。本研究的导言部分解释了解释学活动在现代主义中获得的主导作用,这得益于现代艺术原则的封闭特性以及理论据点的伪封闭定位。本文的基本假设是:在现代化时代,整体性文本的弱化导致了当代价值体系的根本性变化,整体性文本先于作品本身的存在而存在。研究的第二部分揭示了作者地位的起源,从文艺复兴时期思想个性化的最初时刻,一直到现代主义的合理化和形式化,而第三部分分析了话语建筑学科的主要基础,来源于一篇关于建筑师哲学教育的维特鲁威文章。第四部分指出了一场价值危机,其根源比生产和管理之间的共生关系更深刻、更基本,也比表演者的虚荣心更基本,在启蒙文化及其世界的特定状态的更广泛背景下,将其视为单一真理概念的内在解体。建筑学科的现代认识论所依赖的范畴不可避免地为它们自己的超越和不稳定设定了条件,在那里,身份的基本形象和主观视界的分层的丧失,以及学科叙事,通过激进的创造性行为和实践,导致话语的明显或真正的匿名。本文中的历史方法受到建筑对象的本质的制约,其研究涉及独立的知识来源,不同于其他一些学科的范例模型,这些学科不创造形式,而是专门与事件分析相关。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
The architect as an object of history
The paper problematizes the state of the contemporary architectural discipline, focusing on the functional crisis of the author, starting from the assumption that the dialectical form of the biographical approach in the analysis of architectural matter, in addition to its practical and pedagogical justifications, lacks the capacity to reveal its real historical purpose. The introductory part of the research explains the leading role that hermeneutic activity gained in modernism, thanks to the hermetic character of modern artistic principles as well as the pseudo-hermetic positioning of theoretical strongholds. The basic assumption of the paper is that in the present time, the system of values is radically changed by the weakening of the integral text, which in the epoch of modernization preceded the existence of the work itself. The second part of the research sheds light on the origin of the status of the author, from the initial moment of individualization of ideas in the Renaissance, all the way to its rationalization and formalization in modernism, while the third part analyzes the primary foundations of the discursive architectural discipline, derived from a vitruvian essay about the philosophical education of architects. The fourth part denotes a crisis of values whose roots are deeper and more elementary than the symbiosis between production and management, or the vanity of the performer, seeing it in the broader context of the specific state of Enlightenment culture and its world, as an inherent disintegration of a single notion of truth. The categories on which the modern epistemology of the architectural discipline rests inevitably set the condition for their own overstepping and destabilization, where the loss of the basic figure of identity and the stratification of the subjective horizon, as well as the disciplinary narrative, lead to either apparent or real anonymity of the discourse, by radicalizing creative acts and practice. The historical method in the paper is conditioned by the very nature of architectural objects, whose research engages independent sources of knowledge, differing from the paradigmatic models of some other disciplines that do not create forms but are exclusively related to the analysis of events.
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