关于自由的人类学和考古学

David Wengrow
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引用次数: 0

摘要

“自由”被描述为一个“奇怪的西方概念”,与对人类社会的更广泛理解几乎没有关系。因此,有时有人认为人类学和它的姊妹学科考古学对自由几乎没有什么可说的。根据与已故的大卫·格雷伯(David Graeber)的合作,以及对A.R.拉德克利夫-布朗(A.R. Radcliffe-Brown)人类学的反思,我将提出相反的观点,即自由的民族志——其主要地点是17世纪北美的殖民环境——接近人类学的学科基础,并且也对我们所谓的怪异、所谓的西方概念的现代发展有一些看法。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
For an anthropology and archaeology of freedom
�Freedom� has been characterised as a �weird, Western concept� of little relevance to a broader understanding of human societies. Accordingly, it is sometimes suggested that anthropology, and its sister discipline of archaeology, have had little to say about freedom. Drawing on a collaboration with the late David Graeber, and reflections on the anthropology of A.R. Radcliffe-Brown, I will argue to the contrary that an ethnography of freedom � with its main locus in the colonial milieu of 17th-century North America � lies close to the disciplinary foundations of anthropology, and also has something to say about the modern development of our supposedly weird, supposedly Western concept.
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