{"title":"信徒的平等:新教传教士与南非的种族政治","authors":"Fiona Vernal","doi":"10.5860/choice.50-6331","DOIUrl":null,"url":null,"abstract":"The Equality of Believers: Protestant Missionaries and the Racial Politics of South Africa. By Richard Elphick. Reconsiderations in Southern African History. Charlottesville: University of Virginia Press, 2012. Pp. vii, 437; map, tables, bibliography, index. $40.00 cloth, $40.00 E-book.What would happen if you took the theme of religion and probed its impact on the history of racial discourse, racism, and race relations in South Africa? The result would be Richard Elphick's long-awaited and magisterial, The Equality of Believers. From the role of liberalism, nationalism, Christian universalism and humanism, and the emergence of independent African churches to the contours of segregation, industrialization, and apartheid, Elphick uses the theme of religion to revisit some of the major questions that have preoccupied historians of nineteenth- and twentieth-century South Africa. The book is divided into three parts, spanning eighteen chapters. The early chapters sketch broadly the protagonists and antagonists of pioneer evangelism, the cultural chauvinism of European missionaries, and the pressures of indigenization. Black and white interlocutors queried whether spiritual and social equality were indeed axiomatic. Afrikaners voted with their feet and issued deafening refutations of gelykstelling (equalization of races), yet even among those missionaries who answered a resounding \"yes,\" few were ready to relinquish their paternalistic roles. Part two investigates the fusing of the lexicon of gelykstelling with the \"Social Gospel,\" the \"Native Question\" and segregation, developments that signaled how secularization would come to influence racial and evangelical discourses. The tum-of-the-century and interwar periods witnessed new alliances between secular and missionary organizations and reinforced missionary roles in shaping the discourse on settler colonialism, empire, and missions.The final section shows how a sometimes vague, but malleable notion of segregation gave way to assaults on the Cape franchise and on African education inter alia, and led to a more clearly delineated and concrete plan to implement apartheid It cannot be overstated that the history of race relations in South Africa is neither synonymous with nor a prelude to the inexorable march to apartheid after 1948. The Equality of Believers thus provides a welcome reconsideration of the relationship between Afrikaner nationalism, Calvinism, neo-Calvinism, the missiology of the Dutch Reformed Church, and apartheid ideology. Elphick engages in a nuanced analysis of the divergent views that hounded liberal interpretations out of the DRC establishment as it evolved into a volkskerk, underwent the paroxysms of Afrikaner nationalism, and retooled segregation ideology (pp. 3, 50). The verdict is a stinging indictment of liberals who failed to come up with a robust vision for multiracial South Africa, or at least one that could counter the \"strenuous\" intellectual work of apartheid ideologues who blended history, neo-Calvinism, biblical exegesis, and fear to win over their supporters (pp. 256, 264, 272).Blending English, Afrikaans, (and German) sources and historiographies, Elphick thus makes a persuasive case for using religion as an analytical framework to elucidate larger questions about the relationship between missions and empire, and religion and apartheid; especially in relation to the more materialist concerns of recent historians. He shows that in South Africa's long colonial past, in its systemic history of socioeconomic discrimination, and in the rise of African and Afrikaner nationalism, religion, whether framed as exclusive covenant theology, as missions, or as the Social Gospel, had important discursive and material contributions to make. Take for example these three key debates: the first about \"native\" agency/ \"native churches and white paternalism; the second, a row about whether a classical versus industrial education was more suitable for Africans; and third, the deliberations about whether and how Christianity should address societal ills. …","PeriodicalId":45676,"journal":{"name":"INTERNATIONAL JOURNAL OF AFRICAN HISTORICAL STUDIES","volume":"46 1","pages":"344"},"PeriodicalIF":0.3000,"publicationDate":"2013-05-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"37","resultStr":"{\"title\":\"The Equality of Believers: Protestant Missionaries and the Racial Politics of South Africa\",\"authors\":\"Fiona Vernal\",\"doi\":\"10.5860/choice.50-6331\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"The Equality of Believers: Protestant Missionaries and the Racial Politics of South Africa. By Richard Elphick. Reconsiderations in Southern African History. Charlottesville: University of Virginia Press, 2012. Pp. vii, 437; map, tables, bibliography, index. $40.00 cloth, $40.00 E-book.What would happen if you took the theme of religion and probed its impact on the history of racial discourse, racism, and race relations in South Africa? The result would be Richard Elphick's long-awaited and magisterial, The Equality of Believers. From the role of liberalism, nationalism, Christian universalism and humanism, and the emergence of independent African churches to the contours of segregation, industrialization, and apartheid, Elphick uses the theme of religion to revisit some of the major questions that have preoccupied historians of nineteenth- and twentieth-century South Africa. The book is divided into three parts, spanning eighteen chapters. The early chapters sketch broadly the protagonists and antagonists of pioneer evangelism, the cultural chauvinism of European missionaries, and the pressures of indigenization. Black and white interlocutors queried whether spiritual and social equality were indeed axiomatic. Afrikaners voted with their feet and issued deafening refutations of gelykstelling (equalization of races), yet even among those missionaries who answered a resounding \\\"yes,\\\" few were ready to relinquish their paternalistic roles. Part two investigates the fusing of the lexicon of gelykstelling with the \\\"Social Gospel,\\\" the \\\"Native Question\\\" and segregation, developments that signaled how secularization would come to influence racial and evangelical discourses. The tum-of-the-century and interwar periods witnessed new alliances between secular and missionary organizations and reinforced missionary roles in shaping the discourse on settler colonialism, empire, and missions.The final section shows how a sometimes vague, but malleable notion of segregation gave way to assaults on the Cape franchise and on African education inter alia, and led to a more clearly delineated and concrete plan to implement apartheid It cannot be overstated that the history of race relations in South Africa is neither synonymous with nor a prelude to the inexorable march to apartheid after 1948. The Equality of Believers thus provides a welcome reconsideration of the relationship between Afrikaner nationalism, Calvinism, neo-Calvinism, the missiology of the Dutch Reformed Church, and apartheid ideology. Elphick engages in a nuanced analysis of the divergent views that hounded liberal interpretations out of the DRC establishment as it evolved into a volkskerk, underwent the paroxysms of Afrikaner nationalism, and retooled segregation ideology (pp. 3, 50). The verdict is a stinging indictment of liberals who failed to come up with a robust vision for multiracial South Africa, or at least one that could counter the \\\"strenuous\\\" intellectual work of apartheid ideologues who blended history, neo-Calvinism, biblical exegesis, and fear to win over their supporters (pp. 256, 264, 272).Blending English, Afrikaans, (and German) sources and historiographies, Elphick thus makes a persuasive case for using religion as an analytical framework to elucidate larger questions about the relationship between missions and empire, and religion and apartheid; especially in relation to the more materialist concerns of recent historians. He shows that in South Africa's long colonial past, in its systemic history of socioeconomic discrimination, and in the rise of African and Afrikaner nationalism, religion, whether framed as exclusive covenant theology, as missions, or as the Social Gospel, had important discursive and material contributions to make. Take for example these three key debates: the first about \\\"native\\\" agency/ \\\"native churches and white paternalism; the second, a row about whether a classical versus industrial education was more suitable for Africans; and third, the deliberations about whether and how Christianity should address societal ills. …\",\"PeriodicalId\":45676,\"journal\":{\"name\":\"INTERNATIONAL JOURNAL OF AFRICAN HISTORICAL STUDIES\",\"volume\":\"46 1\",\"pages\":\"344\"},\"PeriodicalIF\":0.3000,\"publicationDate\":\"2013-05-01\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"37\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"INTERNATIONAL JOURNAL OF AFRICAN HISTORICAL STUDIES\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.5860/choice.50-6331\",\"RegionNum\":4,\"RegionCategory\":\"历史学\",\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"Q2\",\"JCRName\":\"HISTORY\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"INTERNATIONAL JOURNAL OF AFRICAN HISTORICAL STUDIES","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.5860/choice.50-6331","RegionNum":4,"RegionCategory":"历史学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"Q2","JCRName":"HISTORY","Score":null,"Total":0}
The Equality of Believers: Protestant Missionaries and the Racial Politics of South Africa
The Equality of Believers: Protestant Missionaries and the Racial Politics of South Africa. By Richard Elphick. Reconsiderations in Southern African History. Charlottesville: University of Virginia Press, 2012. Pp. vii, 437; map, tables, bibliography, index. $40.00 cloth, $40.00 E-book.What would happen if you took the theme of religion and probed its impact on the history of racial discourse, racism, and race relations in South Africa? The result would be Richard Elphick's long-awaited and magisterial, The Equality of Believers. From the role of liberalism, nationalism, Christian universalism and humanism, and the emergence of independent African churches to the contours of segregation, industrialization, and apartheid, Elphick uses the theme of religion to revisit some of the major questions that have preoccupied historians of nineteenth- and twentieth-century South Africa. The book is divided into three parts, spanning eighteen chapters. The early chapters sketch broadly the protagonists and antagonists of pioneer evangelism, the cultural chauvinism of European missionaries, and the pressures of indigenization. Black and white interlocutors queried whether spiritual and social equality were indeed axiomatic. Afrikaners voted with their feet and issued deafening refutations of gelykstelling (equalization of races), yet even among those missionaries who answered a resounding "yes," few were ready to relinquish their paternalistic roles. Part two investigates the fusing of the lexicon of gelykstelling with the "Social Gospel," the "Native Question" and segregation, developments that signaled how secularization would come to influence racial and evangelical discourses. The tum-of-the-century and interwar periods witnessed new alliances between secular and missionary organizations and reinforced missionary roles in shaping the discourse on settler colonialism, empire, and missions.The final section shows how a sometimes vague, but malleable notion of segregation gave way to assaults on the Cape franchise and on African education inter alia, and led to a more clearly delineated and concrete plan to implement apartheid It cannot be overstated that the history of race relations in South Africa is neither synonymous with nor a prelude to the inexorable march to apartheid after 1948. The Equality of Believers thus provides a welcome reconsideration of the relationship between Afrikaner nationalism, Calvinism, neo-Calvinism, the missiology of the Dutch Reformed Church, and apartheid ideology. Elphick engages in a nuanced analysis of the divergent views that hounded liberal interpretations out of the DRC establishment as it evolved into a volkskerk, underwent the paroxysms of Afrikaner nationalism, and retooled segregation ideology (pp. 3, 50). The verdict is a stinging indictment of liberals who failed to come up with a robust vision for multiracial South Africa, or at least one that could counter the "strenuous" intellectual work of apartheid ideologues who blended history, neo-Calvinism, biblical exegesis, and fear to win over their supporters (pp. 256, 264, 272).Blending English, Afrikaans, (and German) sources and historiographies, Elphick thus makes a persuasive case for using religion as an analytical framework to elucidate larger questions about the relationship between missions and empire, and religion and apartheid; especially in relation to the more materialist concerns of recent historians. He shows that in South Africa's long colonial past, in its systemic history of socioeconomic discrimination, and in the rise of African and Afrikaner nationalism, religion, whether framed as exclusive covenant theology, as missions, or as the Social Gospel, had important discursive and material contributions to make. Take for example these three key debates: the first about "native" agency/ "native churches and white paternalism; the second, a row about whether a classical versus industrial education was more suitable for Africans; and third, the deliberations about whether and how Christianity should address societal ills. …
期刊介绍:
The International Journal of African Historical Studies (IJAHS) is devoted to the study of the African past. Norman Bennett was the founder and guiding force behind the journal’s growth from its first incarnation at Boston University as African Historical Studies in 1968. He remained its editor for more than thirty years. The title was expanded to the International Journal of African Historical Studies in 1972, when Africana Publishers Holmes and Meier took over publication and distribution for the next decade. Beginning in 1982, the African Studies Center once again assumed full responsibility for production and distribution. Jean Hay served as the journal’s production editor from 1979 to 1995, and editor from 1998 to her retirement in 2005. Michael DiBlasi is the current editor, and James McCann and Diana Wylie are associate editors of the journal. Members of the editorial board include: Emmanuel Akyeampong, Peter Alegi, Misty Bastian, Sara Berry, Barbara Cooper, Marc Epprecht, Lidwien Kapteijns, Meredith McKittrick, Pashington Obang, David Schoenbrun, Heather Sharkey, Ann B. Stahl, John Thornton, and Rudolph Ware III. The journal publishes three issues each year (April, August, and December). Articles, notes, and documents submitted to the journal should be based on original research and framed in terms of historical analysis. Contributions in archaeology, history, anthropology, historical ecology, political science, political ecology, and economic history are welcome. Articles that highlight European administrators, settlers, or colonial policies should be submitted elsewhere, unless they deal substantially with interactions with (or the affects on) African societies.