索马里的部族清洗:1991年的毁灭性遗产

IF 0.3 4区 历史学 Q2 HISTORY
J. Galaty
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引用次数: 7

摘要

索马里的部族清洗:1991年的毁灭性遗产。作者:Lidwien Kapteijns费城:宾夕法尼亚大学出版社,2013。第9页,308页;地图、照片、参考书目、索引、词汇表。69.95美元/£45.50。“种族清洗”的概念是在波斯尼亚内战期间创造出来的,用来描述另一个种族-宗教社区的民兵暴力驱逐非战斗人员的行为,通常伴随着对平民的强奸和谋杀。索马里的军事斗争最初是一场推翻总统西亚德·巴雷(Siad Barre)的运动,但很快演变成扎根于不同部族社区的民兵之间的内战。索马里的独特之处在于它是非洲两个单一民族国家之一,其公民共享一种单一的东方库希特语言,即伊斯兰教,并拥有共同的社会价值观和机构,特别是准领土氏族制度。索马里内战通常被描述为后巴雷时代“军阀”之间争夺国家权力的一场旷日持久的斗争,这些军阀没有一个强大到足以单独巩固权力,但却有足够的韧性来剥夺其他人的权力。但是,《索马里部族清洗:1991年的毁灭性遗产》一书的作者坚持认为,索马里民兵之间的内战实际上涉及她所谓的“部族清洗”,这与多民族国家的种族清洗有着令人信服的相似之处。在索马里,部族民兵和平民支持者一心一意地将巴雷的达罗德部族组织成员赶出了首都摩加迪沙和索马里西南部的广大地区。部族清洗涉及强迫流离失所、强奸和种族灭绝谋杀,其目的不仅是驱逐而且是消灭仅仅基于其部族关系的社区。西方列强和媒体卷入了各派之间的政治角力,在摩加迪沙之战及其后果中,他们可能故意忽视了内战的这一严峻方面,从而妥协了自己,以便接近军阀和战斗人员,选择支持一方。这本书的重点是1988-1991年导致西亚德·巴雷下台的三年时间,以及随后混乱的后巴雷时代的斗争。但在此之前,巴雷政府将操纵部族作为维持权力的策略进行了描述,包括索马里在欧加登战争(与埃塞俄比亚)失败后撤军后对Majeerten军官的无情镇压,以及在索马里“西北部”(与埃塞俄比亚相邻,现在是半独立的索马里兰)镇压伊萨克叛乱。这一系列事件预示着反政府抵抗团体的迅速发展,随后是西亚德·巴雷的镇压反应,从1989年的“清真寺大屠杀”到1990年底至1991年初的摩加迪沙之战。随着巴雷被削弱,基础广泛的索马里联合大会党(United somalia Congress, USC)反对派联盟分裂,联合大会党(USC - cali Mahdi)和联合大会党(USC - Caydiid, Aydeed)两派既与政府军交战,也相互争斗,双方都试图夺取政权和总统职位。作者注意到政府与叛乱联盟之间的冲突转变为部族民兵之间的冲突,南加州大学-卡迪伊德在某个时刻边缘化了自己与达罗德有关联的支持者,并悄悄地欢迎哈维耶血统的前任政府领导人。…
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Clan Cleansing in Somalia: The Ruinous Legacy of 1991
Clan Cleansing in Somalia: The Ruinous Legacy of 1991. By Lidwien Kapteijns. Philadelphia: University of Pennsylvania Press, 2013. Pp. ix, 308; maps, photographs, bibliography, index, glossary. $69.95/£45.50.The notion of "ethnic cleansing" was coined during the Bosnian civil war to describe the violent expulsions of non-combatants by the militias of another ethno-religious community, often accompanied by rape and murder perpetrated on civilians. The military struggles in Somalia that began as a movement to topple President Siad Barre from power soon evolved into a civil war between militias anchored in different clan communities. Somalia has the distinction of being one of two mono-ethnic States in Africa, with citizens who share a single Eastern Cushitic language, Islam, and shared social values and institutions, in particular a system of quasi-territorial clanship.The Somali civil war has usually been depicted as a protracted post-Barre struggle for State power between "warlords," none strong enough to consolidate power alone, but sufficiently resilient to deny power to others. But the author of Clan Cleansing in Somalia: The Ruinous Legacy of 1991 insists that the civil war between Somali militias in fact involved what she calls "clan cleansing," in a convincing analogy with ethnic cleansing in poly-ethnic states. In Somalia, clan militias and civilian supporters single-mindedly cleared members of Barre's Darood clan group from the national capital of Mogadishu and wide regions of Somalia's southwest. Clan cleansing involved forced displacement, rape and genocidal murder aimed not just at the ejection but also the extermination of communities based only on their clan affiliations. Western powers and members of the press, caught up in the political maneuvering of factions, perhaps compromised themselves to gain access to warlords and combatants and choosing sides during the battle for Mogadishu and its aftermath, by willfully ignoring this grim aspect of the civil war.The book focuses on the three-year period of 1988-1991 that led up to Siad Barre's fall, and was followed by chaotic post-Barre struggles. But this account is preceded by a description of the Barre government's manipulation of clans as a strategy for maintaining power, including the ruthless suppression of Majeerten officers after Somalia's withdrawal following its defeat in the Ogaden war (with Ethiopia), and of its subjugation of the Isaaq insurgency in Somalia's "northwest" (adjacent to Ethiopia in what is now the quasiindependent state of Somaliland). This sequence of events foreshadowed the rapid development of anti-government resistance groups that were followed by Siad Barre's repressive reactions, from the "Mosque Massacre" of 1989 to the Battle for Mogadishu in late 1990 to early 1991. As Barre was weakened, the broad-based United Somali Congress (USC) opposition coalition splintered, with both the USC-Cali Mahdi and the USC- Caydiid (Aydeed) divisions fighting both against government forces and one another, each seeking to capture the state and the presidency. The author brings attention to the shift from conflict between the government and the insurgent coalition to conflict between clanbased militias, with USC-Caydiid at a certain moment marginalizing its own supporters with Darood affiliations and quietly welcoming previous government leaders of Hawiye origin. …
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来源期刊
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期刊介绍: The International Journal of African Historical Studies (IJAHS) is devoted to the study of the African past. Norman Bennett was the founder and guiding force behind the journal’s growth from its first incarnation at Boston University as African Historical Studies in 1968. He remained its editor for more than thirty years. The title was expanded to the International Journal of African Historical Studies in 1972, when Africana Publishers Holmes and Meier took over publication and distribution for the next decade. Beginning in 1982, the African Studies Center once again assumed full responsibility for production and distribution. Jean Hay served as the journal’s production editor from 1979 to 1995, and editor from 1998 to her retirement in 2005. Michael DiBlasi is the current editor, and James McCann and Diana Wylie are associate editors of the journal. Members of the editorial board include: Emmanuel Akyeampong, Peter Alegi, Misty Bastian, Sara Berry, Barbara Cooper, Marc Epprecht, Lidwien Kapteijns, Meredith McKittrick, Pashington Obang, David Schoenbrun, Heather Sharkey, Ann B. Stahl, John Thornton, and Rudolph Ware III. The journal publishes three issues each year (April, August, and December). Articles, notes, and documents submitted to the journal should be based on original research and framed in terms of historical analysis. Contributions in archaeology, history, anthropology, historical ecology, political science, political ecology, and economic history are welcome. Articles that highlight European administrators, settlers, or colonial policies should be submitted elsewhere, unless they deal substantially with interactions with (or the affects on) African societies.
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