{"title":"索马里的部族清洗:1991年的毁灭性遗产","authors":"J. Galaty","doi":"10.5860/choice.50-6911","DOIUrl":null,"url":null,"abstract":"Clan Cleansing in Somalia: The Ruinous Legacy of 1991. By Lidwien Kapteijns. Philadelphia: University of Pennsylvania Press, 2013. Pp. ix, 308; maps, photographs, bibliography, index, glossary. $69.95/£45.50.The notion of \"ethnic cleansing\" was coined during the Bosnian civil war to describe the violent expulsions of non-combatants by the militias of another ethno-religious community, often accompanied by rape and murder perpetrated on civilians. The military struggles in Somalia that began as a movement to topple President Siad Barre from power soon evolved into a civil war between militias anchored in different clan communities. Somalia has the distinction of being one of two mono-ethnic States in Africa, with citizens who share a single Eastern Cushitic language, Islam, and shared social values and institutions, in particular a system of quasi-territorial clanship.The Somali civil war has usually been depicted as a protracted post-Barre struggle for State power between \"warlords,\" none strong enough to consolidate power alone, but sufficiently resilient to deny power to others. But the author of Clan Cleansing in Somalia: The Ruinous Legacy of 1991 insists that the civil war between Somali militias in fact involved what she calls \"clan cleansing,\" in a convincing analogy with ethnic cleansing in poly-ethnic states. In Somalia, clan militias and civilian supporters single-mindedly cleared members of Barre's Darood clan group from the national capital of Mogadishu and wide regions of Somalia's southwest. Clan cleansing involved forced displacement, rape and genocidal murder aimed not just at the ejection but also the extermination of communities based only on their clan affiliations. Western powers and members of the press, caught up in the political maneuvering of factions, perhaps compromised themselves to gain access to warlords and combatants and choosing sides during the battle for Mogadishu and its aftermath, by willfully ignoring this grim aspect of the civil war.The book focuses on the three-year period of 1988-1991 that led up to Siad Barre's fall, and was followed by chaotic post-Barre struggles. But this account is preceded by a description of the Barre government's manipulation of clans as a strategy for maintaining power, including the ruthless suppression of Majeerten officers after Somalia's withdrawal following its defeat in the Ogaden war (with Ethiopia), and of its subjugation of the Isaaq insurgency in Somalia's \"northwest\" (adjacent to Ethiopia in what is now the quasiindependent state of Somaliland). This sequence of events foreshadowed the rapid development of anti-government resistance groups that were followed by Siad Barre's repressive reactions, from the \"Mosque Massacre\" of 1989 to the Battle for Mogadishu in late 1990 to early 1991. As Barre was weakened, the broad-based United Somali Congress (USC) opposition coalition splintered, with both the USC-Cali Mahdi and the USC- Caydiid (Aydeed) divisions fighting both against government forces and one another, each seeking to capture the state and the presidency. The author brings attention to the shift from conflict between the government and the insurgent coalition to conflict between clanbased militias, with USC-Caydiid at a certain moment marginalizing its own supporters with Darood affiliations and quietly welcoming previous government leaders of Hawiye origin. …","PeriodicalId":45676,"journal":{"name":"INTERNATIONAL JOURNAL OF AFRICAN HISTORICAL STUDIES","volume":null,"pages":null},"PeriodicalIF":0.3000,"publicationDate":"2014-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"7","resultStr":"{\"title\":\"Clan Cleansing in Somalia: The Ruinous Legacy of 1991\",\"authors\":\"J. Galaty\",\"doi\":\"10.5860/choice.50-6911\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"Clan Cleansing in Somalia: The Ruinous Legacy of 1991. By Lidwien Kapteijns. Philadelphia: University of Pennsylvania Press, 2013. Pp. ix, 308; maps, photographs, bibliography, index, glossary. $69.95/£45.50.The notion of \\\"ethnic cleansing\\\" was coined during the Bosnian civil war to describe the violent expulsions of non-combatants by the militias of another ethno-religious community, often accompanied by rape and murder perpetrated on civilians. The military struggles in Somalia that began as a movement to topple President Siad Barre from power soon evolved into a civil war between militias anchored in different clan communities. Somalia has the distinction of being one of two mono-ethnic States in Africa, with citizens who share a single Eastern Cushitic language, Islam, and shared social values and institutions, in particular a system of quasi-territorial clanship.The Somali civil war has usually been depicted as a protracted post-Barre struggle for State power between \\\"warlords,\\\" none strong enough to consolidate power alone, but sufficiently resilient to deny power to others. But the author of Clan Cleansing in Somalia: The Ruinous Legacy of 1991 insists that the civil war between Somali militias in fact involved what she calls \\\"clan cleansing,\\\" in a convincing analogy with ethnic cleansing in poly-ethnic states. In Somalia, clan militias and civilian supporters single-mindedly cleared members of Barre's Darood clan group from the national capital of Mogadishu and wide regions of Somalia's southwest. Clan cleansing involved forced displacement, rape and genocidal murder aimed not just at the ejection but also the extermination of communities based only on their clan affiliations. Western powers and members of the press, caught up in the political maneuvering of factions, perhaps compromised themselves to gain access to warlords and combatants and choosing sides during the battle for Mogadishu and its aftermath, by willfully ignoring this grim aspect of the civil war.The book focuses on the three-year period of 1988-1991 that led up to Siad Barre's fall, and was followed by chaotic post-Barre struggles. But this account is preceded by a description of the Barre government's manipulation of clans as a strategy for maintaining power, including the ruthless suppression of Majeerten officers after Somalia's withdrawal following its defeat in the Ogaden war (with Ethiopia), and of its subjugation of the Isaaq insurgency in Somalia's \\\"northwest\\\" (adjacent to Ethiopia in what is now the quasiindependent state of Somaliland). This sequence of events foreshadowed the rapid development of anti-government resistance groups that were followed by Siad Barre's repressive reactions, from the \\\"Mosque Massacre\\\" of 1989 to the Battle for Mogadishu in late 1990 to early 1991. As Barre was weakened, the broad-based United Somali Congress (USC) opposition coalition splintered, with both the USC-Cali Mahdi and the USC- Caydiid (Aydeed) divisions fighting both against government forces and one another, each seeking to capture the state and the presidency. The author brings attention to the shift from conflict between the government and the insurgent coalition to conflict between clanbased militias, with USC-Caydiid at a certain moment marginalizing its own supporters with Darood affiliations and quietly welcoming previous government leaders of Hawiye origin. …\",\"PeriodicalId\":45676,\"journal\":{\"name\":\"INTERNATIONAL JOURNAL OF AFRICAN HISTORICAL STUDIES\",\"volume\":null,\"pages\":null},\"PeriodicalIF\":0.3000,\"publicationDate\":\"2014-01-01\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"7\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"INTERNATIONAL JOURNAL OF AFRICAN HISTORICAL STUDIES\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.5860/choice.50-6911\",\"RegionNum\":4,\"RegionCategory\":\"历史学\",\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"Q2\",\"JCRName\":\"HISTORY\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"INTERNATIONAL JOURNAL OF AFRICAN HISTORICAL STUDIES","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.5860/choice.50-6911","RegionNum":4,"RegionCategory":"历史学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"Q2","JCRName":"HISTORY","Score":null,"Total":0}
Clan Cleansing in Somalia: The Ruinous Legacy of 1991
Clan Cleansing in Somalia: The Ruinous Legacy of 1991. By Lidwien Kapteijns. Philadelphia: University of Pennsylvania Press, 2013. Pp. ix, 308; maps, photographs, bibliography, index, glossary. $69.95/£45.50.The notion of "ethnic cleansing" was coined during the Bosnian civil war to describe the violent expulsions of non-combatants by the militias of another ethno-religious community, often accompanied by rape and murder perpetrated on civilians. The military struggles in Somalia that began as a movement to topple President Siad Barre from power soon evolved into a civil war between militias anchored in different clan communities. Somalia has the distinction of being one of two mono-ethnic States in Africa, with citizens who share a single Eastern Cushitic language, Islam, and shared social values and institutions, in particular a system of quasi-territorial clanship.The Somali civil war has usually been depicted as a protracted post-Barre struggle for State power between "warlords," none strong enough to consolidate power alone, but sufficiently resilient to deny power to others. But the author of Clan Cleansing in Somalia: The Ruinous Legacy of 1991 insists that the civil war between Somali militias in fact involved what she calls "clan cleansing," in a convincing analogy with ethnic cleansing in poly-ethnic states. In Somalia, clan militias and civilian supporters single-mindedly cleared members of Barre's Darood clan group from the national capital of Mogadishu and wide regions of Somalia's southwest. Clan cleansing involved forced displacement, rape and genocidal murder aimed not just at the ejection but also the extermination of communities based only on their clan affiliations. Western powers and members of the press, caught up in the political maneuvering of factions, perhaps compromised themselves to gain access to warlords and combatants and choosing sides during the battle for Mogadishu and its aftermath, by willfully ignoring this grim aspect of the civil war.The book focuses on the three-year period of 1988-1991 that led up to Siad Barre's fall, and was followed by chaotic post-Barre struggles. But this account is preceded by a description of the Barre government's manipulation of clans as a strategy for maintaining power, including the ruthless suppression of Majeerten officers after Somalia's withdrawal following its defeat in the Ogaden war (with Ethiopia), and of its subjugation of the Isaaq insurgency in Somalia's "northwest" (adjacent to Ethiopia in what is now the quasiindependent state of Somaliland). This sequence of events foreshadowed the rapid development of anti-government resistance groups that were followed by Siad Barre's repressive reactions, from the "Mosque Massacre" of 1989 to the Battle for Mogadishu in late 1990 to early 1991. As Barre was weakened, the broad-based United Somali Congress (USC) opposition coalition splintered, with both the USC-Cali Mahdi and the USC- Caydiid (Aydeed) divisions fighting both against government forces and one another, each seeking to capture the state and the presidency. The author brings attention to the shift from conflict between the government and the insurgent coalition to conflict between clanbased militias, with USC-Caydiid at a certain moment marginalizing its own supporters with Darood affiliations and quietly welcoming previous government leaders of Hawiye origin. …
期刊介绍:
The International Journal of African Historical Studies (IJAHS) is devoted to the study of the African past. Norman Bennett was the founder and guiding force behind the journal’s growth from its first incarnation at Boston University as African Historical Studies in 1968. He remained its editor for more than thirty years. The title was expanded to the International Journal of African Historical Studies in 1972, when Africana Publishers Holmes and Meier took over publication and distribution for the next decade. Beginning in 1982, the African Studies Center once again assumed full responsibility for production and distribution. Jean Hay served as the journal’s production editor from 1979 to 1995, and editor from 1998 to her retirement in 2005. Michael DiBlasi is the current editor, and James McCann and Diana Wylie are associate editors of the journal. Members of the editorial board include: Emmanuel Akyeampong, Peter Alegi, Misty Bastian, Sara Berry, Barbara Cooper, Marc Epprecht, Lidwien Kapteijns, Meredith McKittrick, Pashington Obang, David Schoenbrun, Heather Sharkey, Ann B. Stahl, John Thornton, and Rudolph Ware III. The journal publishes three issues each year (April, August, and December). Articles, notes, and documents submitted to the journal should be based on original research and framed in terms of historical analysis. Contributions in archaeology, history, anthropology, historical ecology, political science, political ecology, and economic history are welcome. Articles that highlight European administrators, settlers, or colonial policies should be submitted elsewhere, unless they deal substantially with interactions with (or the affects on) African societies.