{"title":"塞拉利昂和利比里亚的废奴和帝国","authors":"W. Allen","doi":"10.5860/choice.50-6910","DOIUrl":null,"url":null,"abstract":"Abolition and Empire in Sierra Leone and Liberia. By Bronwen Everill. Cambridge Imperial and Post-Colonial Studies Series. New York: Palgrave Macmillan, 2013. Pp. vii, 232; maps, photographs, bibliography, index. $85.00There are just a few comparative studies on Africa's pioneer colonies for erstwhile enslaved Africans in Great Britain and the United States. This dearth makes Everill's book special. It is a rare analysis of British and American anti-slave trade campaigns in Sierra Leone and Liberia respectively. Her central argument is refreshing. Contrary to the historiography that traces anti-slave trade strategies directly to London and Washington, D.C., Everill contends that Sierra Leoneans and Liberians adapted those policies to specific, perceived realities. These policies, she asserts, constitute British and American imperialism, as they involved territorial annexations and the diffusion of British and American ideas and material cultures. This nuanced interpretation-stemming from what is obviously the connection \"between imperialism and humanitarianism\"-makes Everill's comparative study thought provoking.The book's seven chapters, along with an Introduction and an Epilogue, are well knit. Chapter 1 reviews the transatlantic interconnections that gave rise to Liberia and Sierra Leone. The next two chapters focus on the core of the anti-slavery strategy-\"Civilization, Commerce, and Christianity\"-and the evolutions of privileged classes in Sierra Leone and Liberia. Unsurprisingly, in both cases the colonists showed strong attachment to the material cultures in their former homes. Everill makes an interesting contrast here. One result of the 3C's was that the Sierra Leonean elite became more incorporated into the British Empire, thereby consolidating that cohort's British identity; however, this was hardly true of Liberians. Institutions that pulled Sierra Leoneans into the British imperial orbit-commercial, religious, educational, etc.-seem to have alienated Liberians from their American \"Empire.\" Everill notes that this was so because \"Liberia had fewer ties to American 'strategic interests' (p. 147). For example, while Sierra Leone's imperial connections provided access directly to various British businesses, Liberia's merchants generally carried out their American transactions through special contacts via the American Colonization Society, founder of Liberia. Research into Liberia's nineteenthcentury sugar industry fully supports Everill's findings. Sale of sugar to the United States, along with acquisition of sugarcane mills by prominent Liberian planters, was conducted essentially through \"friends of colonization. …","PeriodicalId":45676,"journal":{"name":"INTERNATIONAL JOURNAL OF AFRICAN HISTORICAL STUDIES","volume":null,"pages":null},"PeriodicalIF":0.3000,"publicationDate":"2014-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"Abolition and Empire in Sierra Leone and Liberia\",\"authors\":\"W. Allen\",\"doi\":\"10.5860/choice.50-6910\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"Abolition and Empire in Sierra Leone and Liberia. By Bronwen Everill. Cambridge Imperial and Post-Colonial Studies Series. New York: Palgrave Macmillan, 2013. Pp. vii, 232; maps, photographs, bibliography, index. $85.00There are just a few comparative studies on Africa's pioneer colonies for erstwhile enslaved Africans in Great Britain and the United States. This dearth makes Everill's book special. It is a rare analysis of British and American anti-slave trade campaigns in Sierra Leone and Liberia respectively. Her central argument is refreshing. Contrary to the historiography that traces anti-slave trade strategies directly to London and Washington, D.C., Everill contends that Sierra Leoneans and Liberians adapted those policies to specific, perceived realities. These policies, she asserts, constitute British and American imperialism, as they involved territorial annexations and the diffusion of British and American ideas and material cultures. This nuanced interpretation-stemming from what is obviously the connection \\\"between imperialism and humanitarianism\\\"-makes Everill's comparative study thought provoking.The book's seven chapters, along with an Introduction and an Epilogue, are well knit. Chapter 1 reviews the transatlantic interconnections that gave rise to Liberia and Sierra Leone. The next two chapters focus on the core of the anti-slavery strategy-\\\"Civilization, Commerce, and Christianity\\\"-and the evolutions of privileged classes in Sierra Leone and Liberia. Unsurprisingly, in both cases the colonists showed strong attachment to the material cultures in their former homes. Everill makes an interesting contrast here. One result of the 3C's was that the Sierra Leonean elite became more incorporated into the British Empire, thereby consolidating that cohort's British identity; however, this was hardly true of Liberians. Institutions that pulled Sierra Leoneans into the British imperial orbit-commercial, religious, educational, etc.-seem to have alienated Liberians from their American \\\"Empire.\\\" Everill notes that this was so because \\\"Liberia had fewer ties to American 'strategic interests' (p. 147). For example, while Sierra Leone's imperial connections provided access directly to various British businesses, Liberia's merchants generally carried out their American transactions through special contacts via the American Colonization Society, founder of Liberia. Research into Liberia's nineteenthcentury sugar industry fully supports Everill's findings. 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Abolition and Empire in Sierra Leone and Liberia. By Bronwen Everill. Cambridge Imperial and Post-Colonial Studies Series. New York: Palgrave Macmillan, 2013. Pp. vii, 232; maps, photographs, bibliography, index. $85.00There are just a few comparative studies on Africa's pioneer colonies for erstwhile enslaved Africans in Great Britain and the United States. This dearth makes Everill's book special. It is a rare analysis of British and American anti-slave trade campaigns in Sierra Leone and Liberia respectively. Her central argument is refreshing. Contrary to the historiography that traces anti-slave trade strategies directly to London and Washington, D.C., Everill contends that Sierra Leoneans and Liberians adapted those policies to specific, perceived realities. These policies, she asserts, constitute British and American imperialism, as they involved territorial annexations and the diffusion of British and American ideas and material cultures. This nuanced interpretation-stemming from what is obviously the connection "between imperialism and humanitarianism"-makes Everill's comparative study thought provoking.The book's seven chapters, along with an Introduction and an Epilogue, are well knit. Chapter 1 reviews the transatlantic interconnections that gave rise to Liberia and Sierra Leone. The next two chapters focus on the core of the anti-slavery strategy-"Civilization, Commerce, and Christianity"-and the evolutions of privileged classes in Sierra Leone and Liberia. Unsurprisingly, in both cases the colonists showed strong attachment to the material cultures in their former homes. Everill makes an interesting contrast here. One result of the 3C's was that the Sierra Leonean elite became more incorporated into the British Empire, thereby consolidating that cohort's British identity; however, this was hardly true of Liberians. Institutions that pulled Sierra Leoneans into the British imperial orbit-commercial, religious, educational, etc.-seem to have alienated Liberians from their American "Empire." Everill notes that this was so because "Liberia had fewer ties to American 'strategic interests' (p. 147). For example, while Sierra Leone's imperial connections provided access directly to various British businesses, Liberia's merchants generally carried out their American transactions through special contacts via the American Colonization Society, founder of Liberia. Research into Liberia's nineteenthcentury sugar industry fully supports Everill's findings. Sale of sugar to the United States, along with acquisition of sugarcane mills by prominent Liberian planters, was conducted essentially through "friends of colonization. …
期刊介绍:
The International Journal of African Historical Studies (IJAHS) is devoted to the study of the African past. Norman Bennett was the founder and guiding force behind the journal’s growth from its first incarnation at Boston University as African Historical Studies in 1968. He remained its editor for more than thirty years. The title was expanded to the International Journal of African Historical Studies in 1972, when Africana Publishers Holmes and Meier took over publication and distribution for the next decade. Beginning in 1982, the African Studies Center once again assumed full responsibility for production and distribution. Jean Hay served as the journal’s production editor from 1979 to 1995, and editor from 1998 to her retirement in 2005. Michael DiBlasi is the current editor, and James McCann and Diana Wylie are associate editors of the journal. Members of the editorial board include: Emmanuel Akyeampong, Peter Alegi, Misty Bastian, Sara Berry, Barbara Cooper, Marc Epprecht, Lidwien Kapteijns, Meredith McKittrick, Pashington Obang, David Schoenbrun, Heather Sharkey, Ann B. Stahl, John Thornton, and Rudolph Ware III. The journal publishes three issues each year (April, August, and December). Articles, notes, and documents submitted to the journal should be based on original research and framed in terms of historical analysis. Contributions in archaeology, history, anthropology, historical ecology, political science, political ecology, and economic history are welcome. Articles that highlight European administrators, settlers, or colonial policies should be submitted elsewhere, unless they deal substantially with interactions with (or the affects on) African societies.