21世纪的乡村教育:全球化世界中的身份、地域与社区

Arlie Woodrum
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With the collaboration of an urban principal, we hosts were soon able to arrange for our guest to tour an ethnically diverse, low SES elementary school in Albuquerque. But we also wanted our guest to get a sense of rural education in the state. Arranging for that, however, required more planning, for I wanted the official to get an overview, not just of a particular rural school, but a sense of New Mexico's ethnic, linguistic, and geographic complexity. In the end, we were welcomed into a small high school located in the high desert, west of Albuquerque where the population is predominately Native and Hispanic. Our guest immediately noticed that the school's central plaza bore little resemblance to the architecture of the public schools he had visited thus far. Each of the four sides of the plaza had been built to echo the facades of the ancient churches in the four villages from which the school's students came. As we toured the facility, observing classes, speaking to students and teachers and a couple of school board members, I could see that his disorientation was growing. Finally, as we were standing in the doorway of a classroom where the lesson was being taught in the language of the local indigenous people, he whispered, \"Tell me what I am looking at.\" Only later that day, on the drive back to his hotel, were we able to address his concerns in any kind of depth. As we discussed his seemingly simple question and what it revealed about much of officialdom's lack of understanding about rural and local education in America, I realized that an authentic response would require not just an explanation of rural schools, but also one of place and identity, and of the economics of a fast-globalizing world. Rural Education for the Twenty-First Century: Identity, Place, and Community in a Globalizing World (2010), edited by Kai A. Schafft and Alecia Youngblood Jackson, lays out an extremely helpful overview of these deeper educational and cultural issues in a volume of 13 articles. Divided into three parts, the scholars in this book address \"Spaces of Identity,\" \"Placing Education,\" and \"Teaching Communities.\" Had I had this book in hand at the time of our guest's visit, its panoramic scholarship would have gone a long way toward addressing many of his questions. Rather than take as their unit of analysis the classroom or the school building (as so often has been the case in rural education research), Schafft and Jackson in their Introduction put the reader on notice that the work in this volume \"foregrounds the interrelationship between school and community, and how that interrelationship is shaped by the global-local context in which it is embedded\" (p. 3). Relying largely on qualitative designs \"such as ethnography, case studies, phenomenology, narrative inquiry, and mixed methods\" (p.3), the chapters in Rural Education for the Twenty-First Century,\" set out quite purposively to emphasize the views and voices of rural people, \"as they are situated within their local spaces, while keeping an eye toward the global context in which rurality is constructed, experienced, and critiqued\" (p. …","PeriodicalId":73935,"journal":{"name":"Journal of research in rural education","volume":"26 1","pages":"1"},"PeriodicalIF":0.0000,"publicationDate":"2011-03-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"123","resultStr":"{\"title\":\"Rural Education for the Twenty-First Century: Identity, Place, and Community in a Globalizing World\",\"authors\":\"Arlie Woodrum\",\"doi\":\"10.5860/choice.48-2821\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"Rural Education for the Twenty-First Century: Identity, Place, and Community in a Globalizing World Citation: Woodrum, A. 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Arranging for that, however, required more planning, for I wanted the official to get an overview, not just of a particular rural school, but a sense of New Mexico's ethnic, linguistic, and geographic complexity. In the end, we were welcomed into a small high school located in the high desert, west of Albuquerque where the population is predominately Native and Hispanic. Our guest immediately noticed that the school's central plaza bore little resemblance to the architecture of the public schools he had visited thus far. Each of the four sides of the plaza had been built to echo the facades of the ancient churches in the four villages from which the school's students came. As we toured the facility, observing classes, speaking to students and teachers and a couple of school board members, I could see that his disorientation was growing. Finally, as we were standing in the doorway of a classroom where the lesson was being taught in the language of the local indigenous people, he whispered, \\\"Tell me what I am looking at.\\\" Only later that day, on the drive back to his hotel, were we able to address his concerns in any kind of depth. As we discussed his seemingly simple question and what it revealed about much of officialdom's lack of understanding about rural and local education in America, I realized that an authentic response would require not just an explanation of rural schools, but also one of place and identity, and of the economics of a fast-globalizing world. Rural Education for the Twenty-First Century: Identity, Place, and Community in a Globalizing World (2010), edited by Kai A. Schafft and Alecia Youngblood Jackson, lays out an extremely helpful overview of these deeper educational and cultural issues in a volume of 13 articles. 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引用次数: 123

摘要

21世纪的乡村教育:全球化世界中的身份、地方和社区引用:Woodrum, a .(2011)。书评:《21世纪的乡村教育:全球化世界中的身份、地域和社区》。农村教育研究,26(5)。检索自http://jrre.psu.edu/articles/26-5.pdf。去年年初,联邦教育部的一位高级官员来新墨西哥州拜访我们,我应邀担任他的导游之一,为他安排参观两所学校。随着“力争上游”(Race to Top)项目大量投入教育领域,特别是新墨西哥等州,那里的学生成绩数据一直显示我们的学生在全国排名垫底,奥巴马的目标是更好地了解我们面临的挑战。在一位城市校长的合作下,我们的主人很快就安排我们的客人参观了阿尔伯克基一所种族多样化、低社会经济地位的小学。但我们也想让我们的客人对该州的农村教育有个了解。然而,安排这一切需要更多的计划,因为我希望这位官员能得到一个概览,不仅仅是一所特定的农村学校,还要了解新墨西哥州的种族、语言和地理的复杂性。最后,我们被欢迎进入了位于阿尔伯克基西部高沙漠的一所小高中,那里的人口主要是土著和西班牙裔。我们的客人立即注意到,学校的中央广场与他迄今为止参观过的公立学校的建筑几乎没有相似之处。广场的四面都是为了呼应学校学生来自的四个村庄的古老教堂的立面而建造的。当我们参观学校、观察课堂、与学生、老师和几位学校董事会成员交谈时,我可以看出他越来越迷失方向。最后,当我们站在一间教室的门口,教室里正在用当地土著居民的语言授课时,他低声说:“告诉我,我在看什么。”直到那天晚些时候,在开车回他的酒店的路上,我们才能够深入地解决他的担忧。当我们讨论他这个看似简单的问题,以及它所揭示的官场对美国农村和地方教育缺乏了解时,我意识到,一个真实的回答不仅需要解释农村学校,还需要解释地方和身份,以及快速全球化世界的经济学。由Kai a . Schafft和Alecia Youngblood Jackson编辑的《21世纪的农村教育:全球化世界中的身份、地点和社区》(2010)在13篇文章中对这些更深层次的教育和文化问题进行了非常有益的概述。本书分为三个部分,分别论述了“身份空间”、“安置教育”和“教学社区”。如果在我们的客人来访的时候我手里拿着这本书,它的全景式的学术知识将会对解答他的许多问题大有帮助。而不是作为一个工作单元分析教室或学校建筑(如经常在农村教育研究),Schafft和杰克逊的介绍让读者注意到在本卷”前景学校和社区之间的相互关系,以及如何相互关系是受到全球性的本土语境的嵌入式”(p。3)。很大程度上依赖于定性设计“现象学,如民族志、案例研究《21世纪的农村教育》的章节“有意地强调农村人民的观点和声音,”因为他们处于当地的空间中,同时关注着全球背景,在这个背景下,农村被构建、体验和批判”(. ...页)
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Rural Education for the Twenty-First Century: Identity, Place, and Community in a Globalizing World
Rural Education for the Twenty-First Century: Identity, Place, and Community in a Globalizing World Citation: Woodrum, A. (2011). Book review "Rural education for the twenty-first century: Identity, place, and community in a globalizing world." Journal of Research in Rural Education, 26(5). Retrieved from http://jrre.psu.edu/articles/26-5.pdf. When early last year a high-ranking official from the federal Department of Education visited us in New Mexico, I was invited to act as one of his guides, to set up a tour for him at two schools. With the dramatic infusion of Race to the Top funds into education, and in particular into states like New Mexico where achievement data have consistently indicated that our students rank near the bottom nationally, his stated goal was to understand better the challenges we face. With the collaboration of an urban principal, we hosts were soon able to arrange for our guest to tour an ethnically diverse, low SES elementary school in Albuquerque. But we also wanted our guest to get a sense of rural education in the state. Arranging for that, however, required more planning, for I wanted the official to get an overview, not just of a particular rural school, but a sense of New Mexico's ethnic, linguistic, and geographic complexity. In the end, we were welcomed into a small high school located in the high desert, west of Albuquerque where the population is predominately Native and Hispanic. Our guest immediately noticed that the school's central plaza bore little resemblance to the architecture of the public schools he had visited thus far. Each of the four sides of the plaza had been built to echo the facades of the ancient churches in the four villages from which the school's students came. As we toured the facility, observing classes, speaking to students and teachers and a couple of school board members, I could see that his disorientation was growing. Finally, as we were standing in the doorway of a classroom where the lesson was being taught in the language of the local indigenous people, he whispered, "Tell me what I am looking at." Only later that day, on the drive back to his hotel, were we able to address his concerns in any kind of depth. As we discussed his seemingly simple question and what it revealed about much of officialdom's lack of understanding about rural and local education in America, I realized that an authentic response would require not just an explanation of rural schools, but also one of place and identity, and of the economics of a fast-globalizing world. Rural Education for the Twenty-First Century: Identity, Place, and Community in a Globalizing World (2010), edited by Kai A. Schafft and Alecia Youngblood Jackson, lays out an extremely helpful overview of these deeper educational and cultural issues in a volume of 13 articles. Divided into three parts, the scholars in this book address "Spaces of Identity," "Placing Education," and "Teaching Communities." Had I had this book in hand at the time of our guest's visit, its panoramic scholarship would have gone a long way toward addressing many of his questions. Rather than take as their unit of analysis the classroom or the school building (as so often has been the case in rural education research), Schafft and Jackson in their Introduction put the reader on notice that the work in this volume "foregrounds the interrelationship between school and community, and how that interrelationship is shaped by the global-local context in which it is embedded" (p. 3). Relying largely on qualitative designs "such as ethnography, case studies, phenomenology, narrative inquiry, and mixed methods" (p.3), the chapters in Rural Education for the Twenty-First Century," set out quite purposively to emphasize the views and voices of rural people, "as they are situated within their local spaces, while keeping an eye toward the global context in which rurality is constructed, experienced, and critiqued" (p. …
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