近代早期英国的犯罪与心理

IF 0.1 4区 历史学 Q3 HISTORY
S. Hindle
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引用次数: 31

摘要

Gaskill将自己的作品描述为社会和思想史之间的桥梁,同时也是一部来自“内部”的历史,他采用“心态的历史”方法和“长时间的忧郁”,研究了三种重罪的文化背景:巫术、伪造和剪硬币(将硬币的边缘剪掉以获得金币、银币等的价值)以及谋杀。特别关注四个主题:宗教和公共行为的改革;国家形成与行政创新;日常生活的世俗化;以及社会关系和文化认同的变化。有两章专门用来审查每一种罪行。在托马斯、麦克法兰、布里格斯等人作品的基础上,加斯基尔审视了对巫术的传统刻板印象,并试图解释巫术起诉的模式他区分了对女巫的刻板印象和那些实际被起诉的人,认为起诉往往导致反诉,这表明民事而不是刑事问题。指控通常是人际冲突的产物,无法通过其他方式解决,而不是“吸纳替罪羊”的狂热产物。争论被提升到一个想象的层面,女巫和原告生活在同一个神奇的宇宙中。因此,巫术必须在权力和资源竞争、犯罪和争端解决的背景下看待,在一个由超自然力量统治的共同信仰的世界里。Gaskill对1680年后时期的论述指出,在受教育程度较低的人群和法律书籍的保守性中,女巫信仰一直存在。Gaskill还增加了我们对伪造和剪硬币犯罪的了解。他解释了法律的缺陷,以及大量人口不认为这些重罪是犯罪的矛盾态度,有时是相互矛盾的态度。虽然在法律上是叛国,但硬币和剪报缺乏与叛国相关的道德和戏剧性元素,对许多人来说似乎是无受害者的犯罪。普遍的冷漠与持续的硬币短缺,小额交易缺乏足够的硬币,以及只要剪短的硬币继续流通就不会发生伤害的信念有关。考虑到指控司法制度,这些罪行的证据很难获得。虽然枢密院和铸币局对起诉无效感到沮丧,越来越多地雇用告密者,但犯罪行为仍在继续。然而,审前程序侧重于证据,往往影响审判结果。执行仍然是随意的,因为陪审团经常做出判决
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Crime and mentalities in early modern England
Adopting the “history of mentalities” approach and the “long durée,” Gaskill, who characterizes his work both as a bridge between social and intellectual history and as a history from “within,” examines the cultural contexts of three felonies, witchcraft, counterfeiting and coin clipping (removing the edges of coins for their value in gold, silver, etc.), and murder. Four themes are given special attention: the reformation of religion and public conduct; state formation and administrative innovation; the secularization of daily life; and changes in social relationships and cultural identities. Two chapters are devoted to the examination of each crime. Building on the works of Thomas, Macfarlane, Briggs and others, Gaskill examines traditional stereotypes of witchcraft and attempts to explain the pattern of witchcraft prosecutions.1 He distinguishes between the stereotype of the witch and those actually prosecuted, arguing that prosecution often resulted in countersuits that suggest civil rather than criminal concerns. Accusations were often the product of interpersonal conoict that could not be settled by other means rather than the product of crazes “sucking in scapegoats.” Disputes were elevated to an imaginary plane in which witch and accuser inhabited the same magical universe. Witchcraft thus must be viewed in the context of competition for power and resources, and criminality and the resolution of disputes, within a world of shared beliefs governed by supernatural forces. Gaskill’s treatment of the post-1680 period, when few prosecutions occurred, notes the persistence of witch beliefs among the less educated and the conservative nature of the law books. Gaskill also adds much to our knowledge of the understudied crimes of counterfeiting and clipping coins. He explains the shortcomings of the law and the ambivalent, sometimes conoicting, attitudes of the substantial population that did not consider these felonies to be crimes. Although legally treason, coining and clipping lacked the moral and dramatic elements associated with treason and appeared to many as victimless crimes. Widespread indifference is shown to be related to a continuing coin shortage, the absence of an adequate coinage for small transactions, and the belief that no harm occurred as long as clipped coins continued to circulate. Given the accusatory justice system, evidence of these crimes was difacult to obtain. Although Privy Council and Mint, dismayed by ineffectiveness of prosecution, increasingly employed informers, the crime continued largely unabated. Pre-trial proceedings however, focused on evidence and often affected trial outcomes. Enforcement remained haphazard because juries frequently 120 | BARBARA SHAPIRO
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HISTORY TODAY
HISTORY TODAY HISTORY-
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