{"title":"和蔼可贵,大有善德,大有不敬之心?在席勒第一家庭的酥是耶稣","authors":"Jeffrey L. High","doi":"10.5281/ZENODO.35544","DOIUrl":null,"url":null,"abstract":"∗ My most sincere thanks to Sophia Clark, Colleen Brown (California State University Long Beach), Lisa Beesley (Vanderbilt University), and Henrik Sponsel (University of California, Irvine) for their research support and help in preparing this manuscript. 1 Moses Mendelssohn calls Socrates “Weltburger” in his “Leben und Charakter des Sokrates” (1767). Moses Mendelssohn, Phadon oder uber die Unsterblichkeit der Seele, ed. David Friedlander, fifth edition (Berlin: Nicolai, 1814) 9. In his “Ankundigung der Rheinischen Thalia” (Announcement of the Journal Rheinische Thalia) of 11 November 1784, Schiller declares: “Ich schreibe als Weltburger, der keinem Fursten dient” (I write as a citizen of the world, who serves no prince; NA 22:93). The term “Weltburger” was by no means uncommon in the second half of the eighteenth century (see NA 23:274) and Kant had recently used the phrase “weltburgerliche Absicht” in his February 1784 essay “Idee zu einer allgemeinen Geschichte in weltburgerlicher Absicht,” which Schiller did not actu You are of this world; I am not of this world. — Jesus Christ (John 8:23; 1st century AD)","PeriodicalId":37926,"journal":{"name":"Philosophical Readings","volume":"5 1","pages":"7-49"},"PeriodicalIF":0.0000,"publicationDate":"2013-12-19","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"Rede über die Frage: Gehört allzuviel Güte, Leutseeligkeit und grosse Freygebigkeit im engsten Verstande zur Tugend? Socrates as Secular Jesus in Schiller’s First Karlsschule Speech\",\"authors\":\"Jeffrey L. High\",\"doi\":\"10.5281/ZENODO.35544\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"∗ My most sincere thanks to Sophia Clark, Colleen Brown (California State University Long Beach), Lisa Beesley (Vanderbilt University), and Henrik Sponsel (University of California, Irvine) for their research support and help in preparing this manuscript. 1 Moses Mendelssohn calls Socrates “Weltburger” in his “Leben und Charakter des Sokrates” (1767). Moses Mendelssohn, Phadon oder uber die Unsterblichkeit der Seele, ed. David Friedlander, fifth edition (Berlin: Nicolai, 1814) 9. In his “Ankundigung der Rheinischen Thalia” (Announcement of the Journal Rheinische Thalia) of 11 November 1784, Schiller declares: “Ich schreibe als Weltburger, der keinem Fursten dient” (I write as a citizen of the world, who serves no prince; NA 22:93). The term “Weltburger” was by no means uncommon in the second half of the eighteenth century (see NA 23:274) and Kant had recently used the phrase “weltburgerliche Absicht” in his February 1784 essay “Idee zu einer allgemeinen Geschichte in weltburgerlicher Absicht,” which Schiller did not actu You are of this world; I am not of this world. — Jesus Christ (John 8:23; 1st century AD)\",\"PeriodicalId\":37926,\"journal\":{\"name\":\"Philosophical Readings\",\"volume\":\"5 1\",\"pages\":\"7-49\"},\"PeriodicalIF\":0.0000,\"publicationDate\":\"2013-12-19\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Philosophical Readings\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.5281/ZENODO.35544\",\"RegionNum\":0,\"RegionCategory\":null,\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"Q3\",\"JCRName\":\"Arts and Humanities\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Philosophical Readings","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.5281/ZENODO.35544","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"Q3","JCRName":"Arts and Humanities","Score":null,"Total":0}
引用次数: 0
摘要
*我最诚挚地感谢Sophia Clark、Colleen Brown(加州州立大学长滩分校)、Lisa Beesley(范德比尔特大学)和Henrik Sponsel(加州大学尔湾分校)的研究支持和帮助。摩西·门德尔松(Moses Mendelssohn)在他的《苏格拉底的本性和性格》(1767)中称苏格拉底为“Weltburger”。9.摩西·门德尔松,大卫·弗里德兰德主编,第五版(柏林:尼古拉出版社,1814年)。席勒在1784年11月11日的《莱茵塔利亚日报公告》中宣称:“我以一个世界公民的身份写作,不为任何君主服务;NA 22:93)。“Weltburger”这个词在18世纪下半叶并不罕见(见NA 23:274),康德最近在他1784年2月的论文《Idee zu einer allgemeinen Geschichte in weltburgerlicher Absicht》中使用了“weltburgerliche Absicht”这个短语,席勒并没有引用这个短语:你属于这个世界;我不属于这个世界。-耶稣基督(约翰福音8:23;公元1世纪)
Rede über die Frage: Gehört allzuviel Güte, Leutseeligkeit und grosse Freygebigkeit im engsten Verstande zur Tugend? Socrates as Secular Jesus in Schiller’s First Karlsschule Speech
∗ My most sincere thanks to Sophia Clark, Colleen Brown (California State University Long Beach), Lisa Beesley (Vanderbilt University), and Henrik Sponsel (University of California, Irvine) for their research support and help in preparing this manuscript. 1 Moses Mendelssohn calls Socrates “Weltburger” in his “Leben und Charakter des Sokrates” (1767). Moses Mendelssohn, Phadon oder uber die Unsterblichkeit der Seele, ed. David Friedlander, fifth edition (Berlin: Nicolai, 1814) 9. In his “Ankundigung der Rheinischen Thalia” (Announcement of the Journal Rheinische Thalia) of 11 November 1784, Schiller declares: “Ich schreibe als Weltburger, der keinem Fursten dient” (I write as a citizen of the world, who serves no prince; NA 22:93). The term “Weltburger” was by no means uncommon in the second half of the eighteenth century (see NA 23:274) and Kant had recently used the phrase “weltburgerliche Absicht” in his February 1784 essay “Idee zu einer allgemeinen Geschichte in weltburgerlicher Absicht,” which Schiller did not actu You are of this world; I am not of this world. — Jesus Christ (John 8:23; 1st century AD)
期刊介绍:
Philosophical Readings, a four-monthly journal, ISSN 2036-4989, features articles, discussions, translations, reviews, and bibliographical information on all philosophical disciplines. Philosophical Readings is a Open Access journal devoted to the promotion of competent and definitive contributions to philosophical knowledge. Not associated with any school or group, not the organ of any association or institution, it is interested in persistent and resolute inquiries into root questions, regardless of the writer’s affiliation. The journal welcomes also works that fall into various disciplines: religion, history, literature, law, political science, computer scnfoience, economics, and empirical sciences that deal with philosophical problems. Philosophical Readings uses a policy of blind review by at least two consultants to evaluate articles accepted for serious consideration. Philosophical Readings promotes special issues on particular topics of special relevance in the philosophical debates. Philosophical Readings occasionally has opportunities for Guest Editors for special issues of the journal. Anyone who has an idea for a special issue and would like that idea to be considered, should contact the Executive editor. Philosophical Readings publishes at least 9 original researches in a calendar year.