《寻找生命:五月广场的祖母们和阿根廷失踪的孩子们

R. Arditti, M. Bonner
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引用次数: 17

摘要

寻找生命:五月广场的祖母和阿根廷失踪的孩子丽塔·阿迪蒂伯克利:加州大学出版社,1999;五月广场的母亲们引起了国际社会对阿根廷肮脏战争(1976-1983)期间失踪的数千名阿根廷人的关注。学者们认为,她们的性别和母性是“母亲”成功的关键原因。然而,自从阿根廷恢复选举民主以来,祖母似乎在目前争取人权的斗争中发挥着同样重要的作用。丽塔·阿迪蒂的《寻找生命》对我们理解五月广场祖母们的工作做出了重要贡献。经验贡献是由一种方法补充,允许祖母们用自己的话讲述他们的经历。《寻找生命》向读者介绍了阿根廷肮脏战争的暴行。值得注意的是,在这个独裁时期,估计有3万人失踪,其中至少136人是孕妇,至少80人(但可能多达500人)是儿童(第50页)。军事政权将“家庭”等同于“国家”,“了解家庭,特别是母亲在代代传递价值观和身份方面的重要性,它惩罚抚养那些挑战政权的人的妇女”(第51页)。为了保护阿根廷的“家庭”,军方从颠覆性的父母那里带走孩子,并将他们非法收养到“可接受的”家庭。阿迪蒂解释说,像五月广场的母亲一样(事实上,一些祖母最初是母亲),五月广场的祖母们开始组织起来,希望找到失踪的亲人并团结他们的家庭。然而,与五月广场的母亲们不同的是,祖母们不仅在寻找失踪的孩子,还在寻找失踪的孙子孙女。失踪的孙辈们被认为是无辜的,其中许多人失踪时还是婴儿,这是“祖母们”工作的一个重要特点。Arditti引用了一位老奶奶的话说:“我意识到,当我提到(失踪的)成年人时,甚至连牧师都怀有敌意。当我提到孩子时,人们注意到了”(第112页)。对寻找孙辈的强调也促进了1983年选举民主恢复后祖母们的斗争。虽然失踪的成年人中很少有人回来,但他们的许多孩子仍然被发现。话虽如此,阿迪蒂揭示了祖母们为寻找她们所找到的孩子所付出的巨大努力和创新。“祖母们”得到了科学家、心理学家、律师、法医人类学家和国际社会的支持(见第三章)。阿蒂蒂讲述的祖母们的斗争故事通过一种方法得到加强,这种方法让妇女们用自己的语言来表达她们的经历和斗争。...
本文章由计算机程序翻译,如有差异,请以英文原文为准。
SEARCHING FOR LIFE: The Grandmothers of the Plaza De Mayo and the Disappeared Children of Argentina
SEARCHING FOR LIFE: The Grandmothers of the Plaza de Mayo and the Disappeared Children of Argentina Rita Arditti Berkeley: University of California Press, 1999; 235 pp. The Mothers of the Plaza de Mayo drew international attention to the disappearance of thousands of Argentines during the country's Dirty War (1976-1983). Scholars argued that their gender and motherhood were key reasons for the Mothers' success. However, since the return of electoral democracy in Argentina it appears that grandmotherhood may be playing an equally significant role in current struggles for human rights. Rita Arditti's Searching for Life is an important contribution to our understanding of the work of the Grandmothers of the Plaza de Mayo. The empirical contribution is complemented by a methodology that allows for the Grandmothers to speak about their experiences in their own words. Searching for Life introduces the reader to the atrocities of the Argentine Dirty War. Notably, during this period of dictatorship an estimated 30,000 people disappeared, a minimum of 136 were pregnant women and at least 80 (but possibly as many as 500) were children (p.50). Equating the "family" with the "nation," the military regime "understood the importance of families, particularly mothers, in transmitting values and identity from generation to generation, and it punished the women for raising those who would challenge the regime" (p. 51). To protect the Argentine "family," the military took children from subversive parents and had them illegally adopted into "acceptable" homes. Arditti explains how, like the Mothers of the Plaza de Mayo (in fact some Grandmothers were originally Mothers), the Grandmothers of the Plaza de Mayo began to organize in the hope of finding their missing loved ones and uniting their families. However, unlike the Mothers of the Plaza de Mayo, the Grandmothers were searching not only for their missing children but also for their missing grandchildren. The perceived innocence of the missing grandchildren, many of whom were infants when they disappeared, was an important distinction of the work of the Grandmothers. Arditti quotes one of the Grandmothers as saying: "I realized when I mentioned the [disappeared] adults even priests were hostile. When I mentioned the child people paid attention" (p. 112). The emphasis on the locating of grandchildren also facilitated the struggle of the Grandmothers after the return of electoral democracy in 1983. While very few of the disappeared adults ever returned, many of their children are still being found. That said, Arditti reveals the tremendous efforts and innovation the Grandmothers have used to find the children they have located. The Grandmothers have drawn on scientists, psychologists, lawyers, forensic anthropologists and the international community for support (see chapter three). The story Arditti tells of the Grandmothers' struggle is enhanced by a methodology that lets the women use their own words to articulate their experiences and their struggles. …
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