现代人类的早期崩溃?邪恶的恶魔和小自动机弗朗辛作为笛卡尔的自我意识的伤口。安德烈斯·瓦卡里的《pasión笛卡儿》中的后人类思辨

IF 0.2 0 HUMANITIES, MULTIDISCIPLINARY
Belisario Zalazar
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引用次数: 0

摘要

在下一篇文章中,我们将对安德里萨斯·瓦卡里的小说《pasión de笛卡儿》进行一次后人类的阅读(布雷多蒂,2015)。笛卡尔与自动机弗朗辛之间的故事意味着对现代西方哲学中节点概念的质疑,如“主体”、“非物质灵魂”及其世俗替代品、“意识”以及“生命”的概念。作为弗朗辛自动机及其后现代继承者的人物,如半机械人(哈拉威),或在我们21世纪由汉森机器人公司开发的女机器人索菲亚,从一开始就与笛卡尔形而上学一起进入现代化叙事,要么破坏,要么加强人类的力量,作为西方生活形式的全球发展的主要调节器。我们将用这些篇幅来回顾这个故事的一个场景,一个现代主题,如今被许多“目的”的宣布和太多的后(人文主义/人类/生物/自然)所交叉。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
The Early Breakdown of the Modern Anthropos?: The Evil Demon and the Little Automaton Francine as Cartesian Cogito´s Wounds. Pos-thuman Speculations in Andres Vaccari´s La pasión de Descartes
In the following text we will undertake a posthuman reading (Braidotti, 2015) of Andrés Vaccari ́s novel La pasión de Descartes. The story of the relationship between Descartes and the automaton Francine means a questioning of the nodal concepts of modern Western philosophy such as the “subject”, the “immaterial soul” and its secular substitute, the “consciousness”, and the very notion of “life”. Figures as the automaton Francine and its posmodern heirs, like the cyborg (Haraway), or in our 21st century the fembot Sophia, developed by Hanson Robotics, enter, from the beginning and with the Cartesian metaphysic, in the narrative of modernization, either to destabilize or to reinforce the powers of the anthropos as the main regulator of the global becoming by the Western form of life. We will dedicate these pages to go over through a scene of this story, the one of the modern subject, nowadays crossed by the announcement of many “ends” announces and too many post(humanism/human/biological/natural).
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来源期刊
CiteScore
0.30
自引率
0.00%
发文量
35
审稿时长
16 weeks
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