过度的证词,证人的裂痕。Søren Kierkegaard, Emmanuel levinas, Jean-Louis chretien

IF 0.3 3区 哲学 0 PHILOSOPHY
Rodolphe Olcèse
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引用次数: 0

摘要

本文阐述了克尔凯郭尔在《哲学片段的非科学后记》的结语中提出的主观真理的概念,与超越并揭示了证人思考和行动的可能性的证词概念有关。证词和证人之间的这种不平衡,在伊曼纽尔·莱姆萨维纳斯在《存在之外,或超越本质》一书中所作的“说”和“说”的区别中得到了重要的延伸。这种区别打开了思想作为情感的理解,并允许在对他人的责任的光下观看见证。作为哲学遗产的一部分,Jean-Louis chr tien展示了无限的见证是如何在圣歌的体验中显现出来的,圣歌在试图表达的声音中发现了自己的形式。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Excès du témoignage, déhiscence du témoin. Søren Kierkegaard, Emmanuel Lévinas, Jean-Louis Chrétien
This text articulates the concept of subjective truth developed by Søren Kierkegaard in Concluding Unscientific Postscript to Philosophical Fragments, in connection to a conception of testimony which both exceeds and reveals the possibilities of thinking and acting of the witness. This imbalance between the testimony and the witness finds an important extension in the distinction between the Saying and the Said made by Emmanuel Lévinas in Otherwise than Being, or Beyond Essence. This distinction opens up an understanding of thought as affectivity and allows witnessing to be viewed in the light of responsibility to the other. By being part of this philosophical heritage, Jean-Louis Chrétien shows how the testimony of the infinite is also phenomenalized in the experience of a chant that discovers its own modalities in this excess of beauty on the voice that tries to say it.
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