海怪。理论观点

Nicolae Bobaru
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引用次数: 0

摘要

以海洋想象元素为中心的虚构作品是围绕着海怪等个体人物建立起来的。他们表达恐惧和本能的排斥。通过将海怪与海浪联系在一起,人们可以争辩说,例如,美人鱼的恶意代表-海浪是海水的动画,就像美人鱼的头发的摆动代表了她诱人的力量的动画一样-唤起了海员与致命女人形象相关的幻觉。圣奥古斯丁将怪物定义为偏离常规的怪物。因此,怪物可以被视为他者,作为人类境况的另类。在中世纪时期,人们对海洋空间的浩瀚感到恐惧,这种感觉反映在海怪的故事中,但海洋领域的发展使这种恐惧转化为好奇。在本文中,我们将重点关注与海怪有关的理论的发展,我们将认为这些怪物只不过是我们感知周围世界的方式,并要求我们重新评估我们对差异的文化假设,并迫使我们容忍任何形式的表达。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Sea Monsters. Theoretical Perspectives
Fictional works that are centered on elements pertaining to the maritime imaginary are established around individual figures as those of the sea monsters. They express terror and instinctive repulsion. By associating the sea monsters with the waves, one can argue that, for instance, the malignant representations of the mermaid – wave is the animation of the sea water, same as the waving of mermaid’s hair represents an animation of her seductive power – evoke seafarers’ phantasmas connected to the image of a fatal woman. Saint Augustin defined the monster as a deviation from the norm. Therefore, monster can be seen as the Other, as the alterity of the human condition. In the medieval period, man was terrified by the immensity of the maritime spaces, and this feeling was reflected in stories about sea monsters, but the development of the maritime field made that terror be transformed in curiosity. In the present essay we’ll focus on the development of the theories related to sea monsters and we’ll argue that these monsters are nothing but ways in which we perceive the world around us and demand us to reassess our cultural assumptions towards differences and force us to tolerate any forms of expression.
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