审查制度和文化的模糊性歌唱反对威权主义在津巴布韦:Winky D的流行音乐的情况下

K. Khan
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引用次数: 0

摘要

在津巴布韦,流行音乐,即舞厅音乐类型,已经成为一种文化场所,在这里,政治压迫的官方力量和渴望独立的下层人民的自由主义声音在审查制度的困扰下发生冲突。在这种背景下,歌唱反对政治威权主义强加的沉默的危险,发展了自由意志主义的故事,其含义超越了抵抗或文化服从。本文将探讨Winky D在其几首著名流行歌曲的音乐歌词中出现的关切和文化歧义的性质和政治后果。这篇文章展示了官方审查如何以艺术家无法预见的方式普及音乐家的歌曲,并创造出由文化矛盾定义的身份,这种矛盾可能将表演者视为英雄和失败者/恶棍。本文采用有目的的抽样方法进行文本和内容分析,以突出歌曲叙事中的符号和文化不稳定性。定性技术是文本分析和内容分析的基础。它的相关性源于它强调文化主体性的多样性。这一观点受到后殖民理论的启发,该理论认为,新的文化声音和身份能够打破审查制度强加的控制。流行音乐的另类或非官方认可的场所可以用来传播它的理想。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Censorship and the Cultural Ambiguities of Singing against Authoritarianism in Zimbabwe: The Case of Winky D’s Popular Music
In Zimbabwe, popular music, namely the dancehall music genre, has become a cultural site where official forces of political repression and libertarian voices of subalterns desiring indepen dence clash in a relationship plagued with censorship. In this setting, singing against the danger of silence imposed by political authoritarianism develops libertarian tales whose implications go beyond resistance or cultural obedience. The nature and political consequences of the concerns and cultural ambiguities that emerge in Winky D’s musical lyrics in several of his well-known popular songs are examined in this article. The essay shows how official censorship may popularise a musician’s songs in ways that are unforeseen by the artist and create identities defined by cultural ambivalences that may identify the performer as both hero and underdog/villain. This paper uses purposive sampling for textual and content analysis to highlight the symbolic and cultural instability in song narratives. The qualitative technique underpins both textual and content analysis. Its relevance stems from the fact that it emphasises the multiplicity of cultural subjectivities. This viewpoint is informed by postcolonial theory, which recognises the ability of new cultural voices and identities to split the grip imposed by censorship. Alternative or non-officially sanctioned locations for popular music can be used to ventilate its ideals.
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