根据音乐剧《拉曼查人》中的流行歌曲《不可能的梦》诠释小说《堂吉诃德·德·拉曼查》的心理社会维度

Laura Ciochină-Carasevici
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引用次数: 0

摘要

本文的目的是验证剧作家Dale Wasserman和词作者Joe Darion通过音乐剧《拉曼查的人》(1965)中的流行歌曲《不可能的梦》对小说《堂吉诃德》的诠释,将堂吉诃德变成了动荡的20世纪60年代社会的代言人,从而使我们认为塞万提斯的杰作是永恒的。与此同时,本研究的另一个目的是分析戴尔·沃瑟曼和乔·达里安的解释——植根于现代性——在多大程度上剥夺了堂吉诃德巴洛克风格的精髓,也就是说,他的存在和对世界的感知是由对比的游戏组成的。在《堂吉诃德》中,他是塞万提斯的导师,他是塞万提斯的导师,他是塞万提斯的导师,他是塞万提斯的导师,他是塞万提斯的导师,他是塞万提斯的导师,他是塞万提斯的导师,他是塞万提斯的导师,他是塞万提斯的导师,他是塞万提斯的导师,他是塞万提斯的导师,他是塞万提斯的导师,他是塞万提斯的导师,他是塞万提斯的导师,他是塞万提斯的导师。在墨西哥墨西哥墨西哥,我们的目标是在墨西哥墨西哥建立一个类似于媒体的组织,在墨西哥墨西哥墨西哥建立一个类似于媒体的组织,在墨西哥墨西哥墨西哥建立一个类似于媒体的组织,在墨西哥墨西哥墨西哥建立一个类似于媒体的组织,在墨西哥墨西哥墨西哥墨西哥建立一个类似于媒体的组织。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Dimensiones psicosociales de la interpretación de la novela Don Quijote de la Mancha a la luz de la canción popular The Impossible Dream del musical Man of La Mancha
The aim of this article is to verify that the interpretation that the playwright Dale Wasserman and the lyricist Joe Darion put on the novel Don Quixote of La Mancha by means of the popular song The Impossible Dream from the musical Man of La Mancha (1965) turns Don Quixote into a spokesman of the society of the tumultuous 1960s, which allows us to consider the masterpiece of Cervantes eternally current. At the same time, another aim of the present study is to analyse the extent to which Dale Wasserman’s and Joe Darion’s interpretation – rooted in modernity – deprives Don Quixote of his baroque marrow, that is, the game of contrasts of which his being and his perception of the world are composed. En este trabajo me propongo demostrar que la interpretación que el dramaturgo Dale Wasserman y el letrista Joe Darion hacen del Quijote a través de la canción popular The Impossible Dream del musical Man of La Mancha (1965) transforma a Don Quijote en un exponente de la sociedad de los alborotados años 1960, lo que hace que la obra maestra de Cervantes pueda ser considerada eternamente actual. Al mismo tiempo, otro objetivo del presente trabajo es analizar la medida en que la interpretación de Dale Wasserman y Joe Darion —arraigada en la modernidad— le quita a don Quijote la médula barroca, o sea, el juego de contrastes de que se componen su ser y su percepción del mundo.
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